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	<description>CiteULike: heraclitus's library [159 articles]</description>


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<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1673251">
    <title>The origins of neoliberalism between Soviet socialism and Western capitalism: A galaxy without borders</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1673251</link>
    <description>&lt;i&gt;Theory and Society, Vol. 36, No. 4. (August 2007), pp. 343-371.&lt;/i&gt;</description>
    <dc:title>The origins of neoliberalism between Soviet socialism and Western capitalism: A galaxy without borders</dc:title>

    <dc:creator>Bockman</dc:creator>
    <dc:creator>Johanna</dc:creator>
    <dc:identifier>doi:10.1007/s11186-007-9037-x</dc:identifier>
    <dc:source>Theory and Society, Vol. 36, No. 4. (August 2007), pp. 343-371.</dc:source>
    <dc:date>2007-09-19T04:34:10-00:00</dc:date>
    <prism:publicationName>Theory and Society</prism:publicationName>
    <prism:issn>0304-2421</prism:issn>
    <prism:volume>36</prism:volume>
    <prism:number>4</prism:number>
    <prism:startingPage>343</prism:startingPage>
    <prism:endingPage>371</prism:endingPage>
    <prism:publisher>Springer</prism:publisher>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2805526">
    <title>The consolations of [`]neoliberalism'</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2805526</link>
    <description>&lt;i&gt;Geoforum, Vol. 36, No. 1. (January 2005), pp. 7-12.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Recent work on neoliberalism has sought to reconcile a Marxist understanding of hegemony with poststructuralist ideas of discourse and governmentality derived from Foucault. This paper argues that this convergence cannot resolve the limitations of Marxist theories of contemporary socio-economic change, and nor do they do justice to the degree to which Foucault's work might be thought of as a supplement to liberal political thought. The turn to Foucault highlights the difficulty that theories of hegemony have in accounting for the suturing together of top-down programmes with the activities of everyday life. However, the prevalent interpretation of governmentality only compounds this problem, by supposing that the implied subject-effects of programmes of rule are either automatically realised, or more or less successfully [`]contested' and [`]resisted'. Theories of hegemony and of governmentality both assume that subject-formation works through a circular process of recognition and subjection. Both approaches therefore treat [`]the social' as a residual effect of hegemonic projects and/or governmental rationalities. This means that neither approach can acknowledge the proactive role that long-term rhythms of socio-cultural change can play in reshaping formal practices of politics, policy, and administration. The instrumental use of notions of governmentality to sustain theories of neoliberalism and neoliberalization supports a two-dimensional understanding of political power--which is understood in terms of relations of imposition and resistance--and of geographical space--which is understood in terms of the diffusion and contingent combination of hegemonic projects. Theories of neoliberalism provide a consoling image of how the world works, and in their simplistic reiteration of the idea that liberalism privileges the market and individual self-interest, they provide little assistance in thinking about how best to balance equally compelling imperatives to respect pluralistic difference and enable effective collective action.</description>
    <dc:title>The consolations of [`]neoliberalism'</dc:title>

    <dc:creator>Clive Barnett</dc:creator>
    <dc:identifier>doi:10.1016/j.geoforum.2004.08.006</dc:identifier>
    <dc:source>Geoforum, Vol. 36, No. 1. (January 2005), pp. 7-12.</dc:source>
    <dc:date>2008-05-16T16:09:43-00:00</dc:date>
    <prism:publicationName>Geoforum</prism:publicationName>
    <prism:volume>36</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>7</prism:startingPage>
    <prism:endingPage>12</prism:endingPage>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2805519">
    <title>Remaking laissez-faire</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2805519</link>
    <description>&lt;i&gt;Prog Hum Geogr, Vol. 32, No. 1. (1 February 2008), pp. 3-43.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;`Only ideas can overcome ideas', Ludwig von Mises once remarked. Exploring this contention in relation to the long and winding ascendancy of neoliberalism, the paper presents a spatialized genealogy of the free-market ideational programme. From its multiple beginnings, in a series of situated, sympathetic critiques of nineteenth-century laissez-faire, neoliberalism has always been an open-ended, plural and adaptable project. The prehistories of neoliberalism are messy and nonlinear; there was no straight-line evolution from ideas to implementation, from blueprint to ballot box, or philosophy to practice. Rather like the various state projects of neoliberalization that have followed in its wake, the ideational project of neoliberalism was clearly a constructed one. There was nothing spontaneous about neoliberalism; it was speculatively planned, it was opportunistically built and it has been repeatedly reconstructed. 10.1177/0309132507084816</description>
    <dc:title>Remaking laissez-faire</dc:title>

    <dc:creator>Jamie Peck</dc:creator>
    <dc:identifier>doi:10.1177/0309132507084816</dc:identifier>
    <dc:source>Prog Hum Geogr, Vol. 32, No. 1. (1 February 2008), pp. 3-43.</dc:source>
    <dc:date>2008-05-16T16:05:55-00:00</dc:date>
    <prism:publicationName>Prog Hum Geogr</prism:publicationName>
    <prism:volume>32</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>3</prism:startingPage>
    <prism:endingPage>43</prism:endingPage>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1927867">
    <title>The Neoliberal City: Governance, Ideology, and Development in American Urbanism by Jason Hackworth</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1927867</link>
    <description>&lt;i&gt;Annals of the Association of American Geographers, Vol. 97, No. 4. (December 2007), pp. 806-809.&lt;/i&gt;</description>
    <dc:title>The Neoliberal City: Governance, Ideology, and Development in American Urbanism by Jason Hackworth</dc:title>

    <dc:creator>Peck</dc:creator>
    <dc:creator>Jamie</dc:creator>
    <dc:identifier>doi:10.1111/j.1467-8306.2007.00586.x</dc:identifier>
    <dc:source>Annals of the Association of American Geographers, Vol. 97, No. 4. (December 2007), pp. 806-809.</dc:source>
    <dc:date>2007-11-16T20:47:57-00:00</dc:date>
    <prism:publicationName>Annals of the Association of American Geographers</prism:publicationName>
    <prism:issn>0004-5608</prism:issn>
    <prism:volume>97</prism:volume>
    <prism:number>4</prism:number>
    <prism:startingPage>806</prism:startingPage>
    <prism:endingPage>809</prism:endingPage>
    <prism:publisher>Blackwell Publishing</prism:publisher>
    <prism:category>empiricial-historical</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2805498">
    <title>The Rebirth of the Liberal Creed: Paths to Neoliberalism in Four Countries</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2805498</link>
    <description>&lt;i&gt;American Journal of Sociology, Vol. 108, No. 3. (November 2002), pp. 533-579.&lt;/i&gt;</description>
    <dc:title>The Rebirth of the Liberal Creed: Paths to Neoliberalism in Four Countries</dc:title>

    <dc:creator>Marion Fourcade-Gourinchas</dc:creator>
    <dc:creator>Sarah Babb</dc:creator>
    <dc:source>American Journal of Sociology, Vol. 108, No. 3. (November 2002), pp. 533-579.</dc:source>
    <dc:date>2008-05-16T15:52:56-00:00</dc:date>
    <prism:publicationName>American Journal of Sociology</prism:publicationName>
    <prism:volume>108</prism:volume>
    <prism:number>3</prism:number>
    <prism:startingPage>533</prism:startingPage>
    <prism:endingPage>579</prism:endingPage>
    <prism:category>empiricial-historical</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1182211">
    <title>On Killing: The Psychological Cost of Learning to Kill in War and Society</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1182211</link>
    <description>&lt;i&gt;(01 November 1996)&lt;/i&gt;</description>
    <dc:title>On Killing: The Psychological Cost of Learning to Kill in War and Society</dc:title>

    <dc:creator>Dave Grossman</dc:creator>
    <dc:source>(01 November 1996)</dc:source>
    <dc:date>2007-03-24T02:27:49-00:00</dc:date>
    <prism:publisher>Back Bay Books</prism:publisher>
    <prism:category>psychology</prism:category>
    <prism:category>violence</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2801897">
    <title>Political Metaphysics: God in Global Capitalism (the Slave, the Masters, Lacan, and the Surplus)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2801897</link>
    <description>&lt;i&gt;Political Theory, Vol. 27, No. 6. (1 December 1999), pp. 789-839.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;In truth, however, value is here the active factor in a process, in which, while constantly assuming the form in turn of money and commodities, it at the same time changes in magnitude, differentiates itself by throwing off surplus-value from itself; the original value, in other words, expands spontaneously. For the movement... is its own movement... is automatic expansion... able to add value to itself... living off-springs...golden eggs...an independent substance....It differentiates itself as original value from itself as surplus value; as the father differentiates himself from himself qua the son, yet both are one and of one age: for only by the surplus value of pound10 does the pound100 originally advanced become capital, and so soon as this takes place, so soon as the son, and by the son, the father, is begotten, so soon does their difference vanish, and they again become one, pound110.3. Marx (1967, 1:171-73) The future must no longer be determined by the past....Anticipation is imperative...in order to be more than herself...&#34;impossible&#34; subject, untenable in a real social framework....But secretly, silently, deep down inside, she grows and multiplies...she goes and passes into infinity....Heterogeneous, yes...she does not cling to herself; she is dispersible, prodigious, stunning, desirous and capable of others, of the other woman that she will be, of the other woman she isn't, of him, of you...she is everywhere, she exchanges...in the exchange that multiplies....She does not &#34;know&#34; what she's giving, she doesn't measure it...she finds not her sum but her differences....In one another we will never be lacking. Cixous (1986, 309-20) If God is dead, everything is permitted, then the conclusion imposing itself within the text of our experience is that the response to God is dead, is nothing is any longer permitted. Lacan (1991, 139) It is therefore absolutely impossible to control capitalism from the metalevel, because capitalism itself is deconstructive. Karatani (1995, 71) 10.1177/0090591799027006005</description>
    <dc:title>Political Metaphysics: God in Global Capitalism (the Slave, the Masters, Lacan, and the Surplus)</dc:title>

    <dc:creator>Kiarina Kordela</dc:creator>
    <dc:identifier>doi:10.1177/0090591799027006005</dc:identifier>
    <dc:source>Political Theory, Vol. 27, No. 6. (1 December 1999), pp. 789-839.</dc:source>
    <dc:date>2008-05-15T14:43:01-00:00</dc:date>
    <prism:publicationName>Political Theory</prism:publicationName>
    <prism:volume>27</prism:volume>
    <prism:number>6</prism:number>
    <prism:startingPage>789</prism:startingPage>
    <prism:endingPage>839</prism:endingPage>
    <prism:category>economics</prism:category>
    <prism:category>lacan</prism:category>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2799682">
    <title>Common Ground Critiques of Neoclassical Principles Texts</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2799682</link>
    <description>&lt;i&gt;Post-Autistic Economics Review, No. 18.&lt;/i&gt;</description>
    <dc:title>Common Ground Critiques of Neoclassical Principles Texts</dc:title>

    <dc:creator>Steve Cohn</dc:creator>
    <dc:source>Post-Autistic Economics Review, No. 18.</dc:source>
    <dc:date>2008-05-14T18:02:23-00:00</dc:date>
    <prism:publicationName>Post-Autistic Economics Review</prism:publicationName>
    <prism:number>18</prism:number>
    <prism:category>economics</prism:category>
    <prism:category>heterodox</prism:category>
    <prism:category>review</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/393549">
    <title>Idol and Gift in Volpone</title>
    <link>http://www.citeulike.org/user/heraclitus/article/393549</link>
    <description>&lt;i&gt;English Literary Renaissance, Vol. 35, No. 3. (November 2005), pp. 429-453.&lt;/i&gt;</description>
    <dc:title>Idol and Gift in Volpone</dc:title>

    <dc:creator>Katharine Maus</dc:creator>
    <dc:identifier>doi:10.1111/j.1475-6757.2005.00065.x</dc:identifier>
    <dc:source>English Literary Renaissance, Vol. 35, No. 3. (November 2005), pp. 429-453.</dc:source>
    <dc:date>2005-11-15T13:59:12-00:00</dc:date>
    <prism:publicationName>English Literary Renaissance</prism:publicationName>
    <prism:issn>0013-8312</prism:issn>
    <prism:volume>35</prism:volume>
    <prism:number>3</prism:number>
    <prism:startingPage>429</prism:startingPage>
    <prism:endingPage>453</prism:endingPage>
    <prism:publisher>Blackwell Publishing</prism:publisher>
    <prism:category>gift-economy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1748197">
    <title>Money is always personal and impersonal</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1748197</link>
    <description>&lt;i&gt;Anthropology Today, Vol. 23, No. 5. (October 2007), pp. 12-16.&lt;/i&gt;</description>
    <dc:title>Money is always personal and impersonal</dc:title>

    <dc:creator>Keith Hart</dc:creator>
    <dc:identifier>doi:10.1111/j.1467-8322.2007.00536.x</dc:identifier>
    <dc:source>Anthropology Today, Vol. 23, No. 5. (October 2007), pp. 12-16.</dc:source>
    <dc:date>2007-10-10T04:13:52-00:00</dc:date>
    <prism:publicationName>Anthropology Today</prism:publicationName>
    <prism:issn>0268-540X</prism:issn>
    <prism:volume>23</prism:volume>
    <prism:number>5</prism:number>
    <prism:startingPage>12</prism:startingPage>
    <prism:endingPage>16</prism:endingPage>
    <prism:publisher>Blackwell Publishing</prism:publisher>
    <prism:category>gift-economy</prism:category>
    <prism:category>money</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/23761">
    <title>ON &#34;THE GIFT&#34; IN TANNER's THEOLOGY: A PATRISTIC PARABLE</title>
    <link>http://www.citeulike.org/user/heraclitus/article/23761</link>
    <description>&lt;i&gt;Modern Theology, Vol. 21, No. 1., 107.&lt;/i&gt;</description>
    <dc:title>ON &#34;THE GIFT&#34; IN TANNER's THEOLOGY: A PATRISTIC PARABLE</dc:title>

    <dc:creator>David Albertson</dc:creator>
    <dc:identifier>doi:10.1111/j.1468-0025.2005.00277.x</dc:identifier>
    <dc:source>Modern Theology, Vol. 21, No. 1., 107.</dc:source>
    <dc:date>2004-12-28T16:25:06-00:00</dc:date>
    <prism:publicationName>Modern Theology</prism:publicationName>
    <prism:issn>0266-7177</prism:issn>
    <prism:volume>21</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>107</prism:startingPage>
    <prism:publisher>Blackwell Publishing</prism:publisher>
    <prism:category>gift-economy</prism:category>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2799658">
    <title>A free gift makes no friends</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2799658</link>
    <description>&lt;i&gt;Journal of the Royal Anthropological Institute, Vol. 6, No. 4. (2000), pp. 617-634.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The giving of alms to Shvetambar Jain renouncers is a specific institutionalized elaboration of the idea of a free gift, an idea which all the major world religions have their own ways of instantiating, and which in north Indian languages is expressed by the word dan. This example illustrates the inherently paradoxical nature of the idea of a gift, and why it is a mistake to define the gift as necessarily reciprocal and non-alienated. Like the pure commodity, the pure gift is characterized by the fact that it does not create personal connections and obligations between the parties. This understanding of the gift, which is implicit in Mauss, enables us to resolve the apparent paradox in the ethnography of dan, that although it is a free gift it is often harmful to its recipients.</description>
    <dc:title>A free gift makes no friends</dc:title>

    <dc:creator>James Laidlaw</dc:creator>
    <dc:identifier>doi:10.1111/1467-9655.00036</dc:identifier>
    <dc:source>Journal of the Royal Anthropological Institute, Vol. 6, No. 4. (2000), pp. 617-634.</dc:source>
    <dc:date>2008-05-14T17:21:42-00:00</dc:date>
    <prism:publicationName>Journal of the Royal Anthropological Institute</prism:publicationName>
    <prism:volume>6</prism:volume>
    <prism:number>4</prism:number>
    <prism:startingPage>617</prism:startingPage>
    <prism:endingPage>634</prism:endingPage>
    <prism:category>gift-economy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/611082">
    <title>The power of gifts: organizing social relationships in open source communities</title>
    <link>http://www.citeulike.org/user/heraclitus/article/611082</link>
    <description>&lt;i&gt;Information Systems Journal, Vol. 11, No. 4. (2001), pp. 305-320.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Abstract. In writings on the open source software development model, it is often argued that it is successful as a result of the gift economy that embraces activities in online communities. However, the theoretical foundations for this argument are seldom discussed and empirically tested. Starting with the 'classic' theories of gift giving, we discuss how they need to be developed in order to explain gift-giving practices in digital domains. In this paper, we argue that the gift economy is important, not only because it creates openness, but also because it organizes relationships between people in a certain way. Open source software development relies on gift giving as a way of getting new ideas and prototypes out into circulation. This also implies that the giver gets power from giving away. This power is used as a way of guaranteeing the quality of the code. We relate this practice to how gifts, in the form of new scientific knowledge, are given to the research community, and how this is done through peer review processes.</description>
    <dc:title>The power of gifts: organizing social relationships in open source communities</dc:title>

    <dc:creator>Magnus Bergquist</dc:creator>
    <dc:creator>Jan Ljungberg</dc:creator>
    <dc:identifier>doi:10.1046/j.1365-2575.2001.00111.x</dc:identifier>
    <dc:source>Information Systems Journal, Vol. 11, No. 4. (2001), pp. 305-320.</dc:source>
    <dc:date>2006-05-02T02:47:02-00:00</dc:date>
    <prism:publicationName>Information Systems Journal</prism:publicationName>
    <prism:volume>11</prism:volume>
    <prism:number>4</prism:number>
    <prism:startingPage>305</prism:startingPage>
    <prism:endingPage>320</prism:endingPage>
    <prism:category>gift-economy</prism:category>
    <prism:category>open-source</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2799657">
    <title>Between the gift and the market: the economy of regard</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2799657</link>
    <description>&lt;i&gt;The Economic History Review, Vol. 50, No. 3. (1997), pp. 450-476.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;'The great transformation' from customary exchange to impersonal markets is incomplete. Reciprocal exchange pervades modern societies. It takes the form of 'gifts', reciprocated without certainty. Reciprocity is driven by the pursuit of 'regard'. Money is avoided in regard exchanges, because it is impersonal. Instead, regard signals are embodied in goods, in services, or in time (attention). The personalization of gifts authenticates the signal. Reciprocal exchange persists in family formation, in intergenerational transfers, in labour markets, in agriculture, the professions, in marketing, entrepreneurship, and also in corruption and crime. Reciprocal exchange is constrained by time and psychic energy, but is likely to persist as a preferred source of regard.</description>
    <dc:title>Between the gift and the market: the economy of regard</dc:title>

    <dc:creator>Avner Offer</dc:creator>
    <dc:identifier>doi:10.1111/1468-0289.00064</dc:identifier>
    <dc:source>The Economic History Review, Vol. 50, No. 3. (1997), pp. 450-476.</dc:source>
    <dc:date>2008-05-14T17:21:03-00:00</dc:date>
    <prism:publicationName>The Economic History Review</prism:publicationName>
    <prism:volume>50</prism:volume>
    <prism:number>3</prism:number>
    <prism:startingPage>450</prism:startingPage>
    <prism:endingPage>476</prism:endingPage>
    <prism:category>gift-economy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2799654">
    <title>Adam Smith and the Invisible Hand</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2799654</link>
    <description>&lt;i&gt;The American Economic Review, Vol. 84, No. 2. (1994), pp. 319-322.&lt;/i&gt;</description>
    <dc:title>Adam Smith and the Invisible Hand</dc:title>

    <dc:creator>Emma Rothschild</dc:creator>
    <dc:identifier>doi:10.2307/2117851</dc:identifier>
    <dc:source>The American Economic Review, Vol. 84, No. 2. (1994), pp. 319-322.</dc:source>
    <dc:date>2008-05-14T17:20:03-00:00</dc:date>
    <prism:publicationName>The American Economic Review</prism:publicationName>
    <prism:volume>84</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>319</prism:startingPage>
    <prism:endingPage>322</prism:endingPage>
    <prism:publisher>American Economic Association</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>invisible-hand</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2799653">
    <title>Invisible-Hand Explanations</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2799653</link>
    <description>&lt;i&gt;The American Economic Review, Vol. 84, No. 2. (1994), pp. 314-318.&lt;/i&gt;</description>
    <dc:title>Invisible-Hand Explanations</dc:title>

    <dc:creator>Robert Nozick</dc:creator>
    <dc:identifier>doi:10.2307/2117850</dc:identifier>
    <dc:source>The American Economic Review, Vol. 84, No. 2. (1994), pp. 314-318.</dc:source>
    <dc:date>2008-05-14T17:19:00-00:00</dc:date>
    <prism:publicationName>The American Economic Review</prism:publicationName>
    <prism:volume>84</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>314</prism:startingPage>
    <prism:endingPage>318</prism:endingPage>
    <prism:publisher>American Economic Association</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>invisible-hand</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2795948">
    <title>Pluralist Economics</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2795948</link>
    <description>&lt;i&gt;(15 November 2008)&lt;/i&gt;</description>
    <dc:title>Pluralist Economics</dc:title>

    <dc:creator>Edward Fullbrook</dc:creator>
    <dc:source>(15 November 2008)</dc:source>
    <dc:date>2008-05-13T18:39:13-00:00</dc:date>
    <prism:publisher>Zed Books Ltd</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>pae</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2795925">
    <title>Ontology and Economics (Routledge Advances in Heterodox Economics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2795925</link>
    <description>&lt;i&gt;(17 October 2008)&lt;/i&gt;</description>
    <dc:title>Ontology and Economics (Routledge Advances in Heterodox Economics)</dc:title>

    <dc:source>(17 October 2008)</dc:source>
    <dc:date>2008-05-13T18:37:42-00:00</dc:date>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>pae</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/347915">
    <title>Pierre Bourdieu on Economics</title>
    <link>http://www.citeulike.org/user/heraclitus/article/347915</link>
    <description>&lt;i&gt;Review of International Political Economy, Vol. 8, No. 2. (1 June 2001), pp. 344-353.&lt;/i&gt;</description>
    <dc:title>Pierre Bourdieu on Economics</dc:title>

    <dc:source>Review of International Political Economy, Vol. 8, No. 2. (1 June 2001), pp. 344-353.</dc:source>
    <dc:date>2005-10-11T15:07:33-00:00</dc:date>
    <prism:publicationName>Review of International Political Economy</prism:publicationName>
    <prism:issn>0969-2290</prism:issn>
    <prism:volume>8</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>344</prism:startingPage>
    <prism:endingPage>353</prism:endingPage>
    <prism:category>review</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2795577">
    <title>The Essence Of Neoliberalism</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2795577</link>
    <description>&lt;i&gt;&lt;/i&gt;</description>
    <dc:title>The Essence Of Neoliberalism</dc:title>

    <dc:creator>Pierre Bourdieu</dc:creator>
    <dc:date>2008-05-13T16:11:34-00:00</dc:date>
    <prism:category>anthropology</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2795573">
    <title>Pierre Bourdieu: Economic models against economism</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2795573</link>
    <description>&lt;i&gt;Theory and Society (December 2003), pp. 551-565.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The use of economic analogies by Bourdieu has often been the object of much criticism. For some scholars, it reveals an &#8220;economistic&#8221; vision of the social world too much inspired by neoclassical economics. For others, it is a kind of mechanical metaphor transposed to cultural phenomena in a determinist way, as in the holistic (Marxist) tradition. To understand this usage and to refute these contradictory criticisms, we return to and focus on the very first occurrences in the 1958-1966 period - the focus of our article - of what Bourdieu would call a &#8220;general economy of practices&#8221; in his book Esquisse d'une th&#233;orie de la pratique. Two central aspects, often forgotten by critics, are presented here: first, the close but very particular link between his work and economics as a growing scientific discipline during these years; second, the criticisms Bourdieu makes of the economic model as a general scientific tool for the social sciences. If one insists only on one of the two sides of the coin, one risks misunderstanding Bourdieu's original scientific habitus and intellectual project. By contrast, this &#8220;double&#8221; position opens the possibility of an &#8220;integrated&#8221; vision of social and economic factors of practices, thanks to the introduction of the &#8220;cultural&#8221; and above all the &#8220;symbolic&#8221; dimensions of social life.</description>
    <dc:title>Pierre Bourdieu: Economic models against economism</dc:title>

    <dc:creator>Frederic Lebaron</dc:creator>
    <dc:source>Theory and Society (December 2003), pp. 551-565.</dc:source>
    <dc:date>2008-05-13T16:09:12-00:00</dc:date>
    <prism:publicationName>Theory and Society</prism:publicationName>
    <prism:issn>0304-2421</prism:issn>
    <prism:startingPage>551</prism:startingPage>
    <prism:endingPage>565</prism:endingPage>
    <prism:publisher>Springer</prism:publisher>
    <prism:category>anthropology</prism:category>
    <prism:category>economics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2795565">
    <title>Making the Economic Habitus: Algerian Workers Revisited</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2795565</link>
    <description>&lt;i&gt;Ethnography, Vol. 1, No. 1. (1 July 2000), pp. 17-41.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;During the war of national liberation Algeria offered a quasi-laboratory situation for analysing the mismatch between the economic dispositions fashioned in a precapitalist economy, embedded in relations of group honour, and the rationalized economic cosmos imposed by colonization. Ethnographic observation of this mismatch revealed that, far from being axiomatic, the most elementary economic behaviours (working for a wage, saving, credit, birth control, etc.) have definite economic and social conditions of possibility which both economic theory and the `new economic sociology' ignore. Acquiring the spirit of calculation required by the modern economy entails a veritable conversion via the apostasy of the embodied beliefs that underpin exchange in traditional Kabyle society. The `folk economics' of a cook from Algiers allows us to grasp the practical economic sense guiding the emerging Algerian working class at the dawn of the country's independence. 10.1177/14661380022230624</description>
    <dc:title>Making the Economic Habitus: Algerian Workers Revisited</dc:title>

    <dc:creator>Pierre Bourdieu</dc:creator>
    <dc:identifier>doi:10.1177/14661380022230624</dc:identifier>
    <dc:source>Ethnography, Vol. 1, No. 1. (1 July 2000), pp. 17-41.</dc:source>
    <dc:date>2008-05-13T16:06:31-00:00</dc:date>
    <prism:publicationName>Ethnography</prism:publicationName>
    <prism:volume>1</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>17</prism:startingPage>
    <prism:endingPage>41</prism:endingPage>
    <prism:category>anthropology</prism:category>
    <prism:category>economic-rationality</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2795560">
    <title>Neoliberalism as an asocial ideology and strategy in education</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2795560</link>
    <description>&lt;i&gt;Forum for Social Economics, Vol. 35, No. 1. (2005), pp. 37-58.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Abstract&#160;&#160;There have been many neoliberal education reforms around the world. At the bottom line, those reforms are intended to modify the education system based upon market principles. Reviewing and contrasting various perspectives on education (Adam Smith, Marxists, Veblen, Dewey, and neoclassicists), I argue that: 1) neoliberalism is an asocial ideology of the ruling class in the capitalist system, 2) neoliberalism justifies and propagates market principles in education, 3) there is a discontinuity between classical liberalism and neoliberalism, and 4) when it comes to Korean education reforms, neoliberalism has two contradictions and counter-movements which hinder the realization of market principles in education.</description>
    <dc:title>Neoliberalism as an asocial ideology and strategy in education</dc:title>

    <dc:creator>Tae-Hee Jo</dc:creator>
    <dc:identifier>doi:10.1007/BF02746013</dc:identifier>
    <dc:source>Forum for Social Economics, Vol. 35, No. 1. (2005), pp. 37-58.</dc:source>
    <dc:date>2008-05-13T16:04:23-00:00</dc:date>
    <prism:publicationName>Forum for Social Economics</prism:publicationName>
    <prism:volume>35</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>37</prism:startingPage>
    <prism:endingPage>58</prism:endingPage>
    <prism:category>education</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2790859">
    <title>Economic Methodology: An Inquiry</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2790859</link>
    <description>&lt;i&gt;(04 April 2002)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Economic Methodology provides an accessible introduction to the subject-matter of and literature on the methodology of economics. It presents issues in economics in order to demonstrate the need for methodological awareness and debate. The core of the book then explains the content and&#60;br&#62;development of thought in methodology in relation to issues in economics, with an especial emphasis on the most recent thinking in the area.</description>
    <dc:title>Economic Methodology: An Inquiry</dc:title>

    <dc:creator>Sheila Dow</dc:creator>
    <dc:source>(04 April 2002)</dc:source>
    <dc:date>2008-05-12T21:16:36-00:00</dc:date>
    <prism:publisher>Oxford University Press, USA</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>overview</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1867341">
    <title>The Possibility of Naturalism: A Philosophical Critique of the Contemporary Human Sciences (Critical Realism--Interventions)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1867341</link>
    <description>&lt;i&gt;(24 November 1998)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#60;P&#62;Since its original publication in 1979, i The Possibility of Naturalism /i has been one of the most influential works in contemporary philosophy of science and social science. It is a cornerstone of the critical realist position, which is now widely seen as offering a viable alternative to move positivism and postmodernism. This revised edition includes a new foreword.&#60;/P&#62;</description>
    <dc:title>The Possibility of Naturalism: A Philosophical Critique of the Contemporary Human Sciences (Critical Realism--Interventions)</dc:title>

    <dc:creator>Roy Bhaskar</dc:creator>
    <dc:source>(24 November 1998)</dc:source>
    <dc:date>2007-11-05T12:04:25-00:00</dc:date>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>critical-realist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785942">
    <title>Explaining Society: An Introduction to Critical Realism in the Social Sciences (Critical Realism--Interventions.)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785942</link>
    <description>&lt;i&gt;(29 December 2001)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This book will be immensely valuable for students and researchers in social science, sociology and philosophy in that it connects methodology, theory and empirical research. It provides an innovative picture of what society and social science is, with methods used to study and explain social phenomena.</description>
    <dc:title>Explaining Society: An Introduction to Critical Realism in the Social Sciences (Critical Realism--Interventions.)</dc:title>

    <dc:creator>B Danermark</dc:creator>
    <dc:source>(29 December 2001)</dc:source>
    <dc:date>2008-05-11T23:08:22-00:00</dc:date>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>critical-realist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785940">
    <title>After Postmodernism (Continuum Collection)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785940</link>
    <description>&lt;i&gt;(01 April 2005)&lt;/i&gt;</description>
    <dc:title>After Postmodernism (Continuum Collection)</dc:title>

    <dc:creator>Jose Lopez</dc:creator>
    <dc:source>(01 April 2005)</dc:source>
    <dc:date>2008-05-11T23:07:27-00:00</dc:date>
    <prism:publisher>Continuum</prism:publisher>
    <prism:category>critical-realist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785938">
    <title>Critical Realism: An Introduction to Roy Bhaskar's Philosophy</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785938</link>
    <description>&lt;i&gt;(16 February 1994)&lt;/i&gt;</description>
    <dc:title>Critical Realism: An Introduction to Roy Bhaskar's Philosophy</dc:title>

    <dc:creator>Andrew Collier</dc:creator>
    <dc:source>(16 February 1994)</dc:source>
    <dc:date>2008-05-11T23:06:48-00:00</dc:date>
    <prism:publisher>Verso</prism:publisher>
    <prism:category>critical-realist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785932">
    <title>Critical Realism: Essential Readings (Critical Realism--Interventions)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785932</link>
    <description>&lt;i&gt;(15 October 1998)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Since the publication of Roy Bhaskar's &#60;i&#62;A Realist Theory of Science in 1975,&#60;/i&#62; critical realism has emerged as one of the most powerful new directions in the philosophy of science and social science, offering a real alternative to both positivism and postmodernism. This reader makes accessible in one volume key readings to stimulate debate about and within critical realism, including: the transcendental realist philosophy of science elaborated in &#60;i&#62;A Realist Theory of Science&#60;/i&#62;; Bhaskar's critical naturalist philosophy of social science; the theory of explanatory critique, which is central to critical realism; and the theme of dialectic, which is central to Bhaskar's most recent writings.&#60;br&#62;&#60;br&#62; The volume includes extracts from Bhaskar's most important books, as well as selections from all of the other most important contributors to the critical realist program. It also includes both a general introduction and original introductions to each section.</description>
    <dc:title>Critical Realism: Essential Readings (Critical Realism--Interventions)</dc:title>

    <dc:creator>Roy Bhaskar</dc:creator>
    <dc:source>(15 October 1998)</dc:source>
    <dc:date>2008-05-11T23:05:09-00:00</dc:date>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>critical-realist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785811">
    <title>Getting the better of Becker</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785811</link>
    <description>&lt;i&gt;Feminist Economics, Vol. 2, No. 1. (1996), pp. 114-120.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This paper identifies three ways in which feminist economists can reclaim the economic discourse on the family from the new home economics and, in so doing, get the better of Becker: first, take what is useful from Becker's analysis, use it to advocate policies to improve the status of women, and discard the rest; second, develop alternatives  preferably feminist alternatives  to Becker's analysis; third, discover the features of the economics profession which have led to acceptance of Becker's more dubious analyses, and try to change those features.</description>
    <dc:title>Getting the better of Becker</dc:title>

    <dc:creator>Frances Woolley</dc:creator>
    <dc:identifier>doi:10.1080/738552692</dc:identifier>
    <dc:source>Feminist Economics, Vol. 2, No. 1. (1996), pp. 114-120.</dc:source>
    <dc:date>2008-05-11T20:50:10-00:00</dc:date>
    <prism:publicationName>Feminist Economics</prism:publicationName>
    <prism:volume>2</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>114</prism:startingPage>
    <prism:endingPage>120</prism:endingPage>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>feminist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785810">
    <title>Why feminist, Marxist, and anti-racist economists should be feministMarxistanti-racist economists</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785810</link>
    <description>&lt;i&gt;Feminist Economics, Vol. 2, No. 1. (1996), pp. 22-42.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This paper argues for a feministMarxistanti-racist economics. First, it puts forward a set of central defining features of Marxian economics. Then it argues that feminist and anti-racist economists need to work within the Marxist theoretical framework in order to realize their feminist and anti-racist goals. Next it argues that feminist economists should also be anti-racist. Finally, it argues that Marxist economists need to incorporate feminism and anti-racism into their theory and politics if they are to understand the dynamics of capitalism and adequately envision and advocate for a liberatory socialist alternative.</description>
    <dc:title>Why feminist, Marxist, and anti-racist economists should be feministMarxistanti-racist economists</dc:title>

    <dc:creator>Julie Matthaei</dc:creator>
    <dc:identifier>doi:10.1080/738552684</dc:identifier>
    <dc:source>Feminist Economics, Vol. 2, No. 1. (1996), pp. 22-42.</dc:source>
    <dc:date>2008-05-11T20:49:30-00:00</dc:date>
    <prism:publicationName>Feminist Economics</prism:publicationName>
    <prism:volume>2</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>22</prism:startingPage>
    <prism:endingPage>42</prism:endingPage>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>feminist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785807">
    <title>Love and money: A comment on the markets debate</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785807</link>
    <description>&lt;i&gt;Feminist Economics, Vol. 2, No. 2. (1996), pp. 137-140.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;It is true that economics needs a theory of moral sentiments along with an account of the nature and causes of the wealth of nations. Economics is damaged analytically by ignoring love, or care. But love is not always nice, and is sometimes a threat to freedom.</description>
    <dc:title>Love and money: A comment on the markets debate</dc:title>

    <dc:creator>Deirdre Mccloskey</dc:creator>
    <dc:identifier>doi:10.1080/13545709610001707696</dc:identifier>
    <dc:source>Feminist Economics, Vol. 2, No. 2. (1996), pp. 137-140.</dc:source>
    <dc:date>2008-05-11T20:48:43-00:00</dc:date>
    <prism:publicationName>Feminist Economics</prism:publicationName>
    <prism:volume>2</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>137</prism:startingPage>
    <prism:endingPage>140</prism:endingPage>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>feminist</prism:category>
    <prism:category>rhetorical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2694219">
    <title>Neoliberalism: A Critical Reader</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2694219</link>
    <description>&lt;i&gt;(04 February 2005)&lt;/i&gt;</description>
    <dc:title>Neoliberalism: A Critical Reader</dc:title>

    <dc:source>(04 February 2005)</dc:source>
    <dc:date>2008-04-21T04:56:06-00:00</dc:date>
    <prism:publisher>Pluto Press (UK)</prism:publisher>
    <prism:category>empiricial-historical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/391272">
    <title>The Terror of Neoliberalism (Cultural Politics &#38; the Promise of Democracy)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/391272</link>
    <description>&lt;i&gt;(30 September 2004)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Neo-liberalism has become the most influential ideology of our times. It guides both Democratic and Republican policies and, increasingly, those of European and developing countries worldwide. Influential cultural critic Henry Giroux assesses the impact of neoliberalism and points in this book to better approaches to building real democracy. &#60;P&#62;Neoliberalism, too commonly regarded an economic theory, is a complex of values, ideologies, and practices that work more broadly as a &#34;cultural field.&#34; Giroux argues that its cultural dimensions erode the public participation that is the very foundation of democratic life. Under neoliberal policies, Giroux shows, populations are increasingly denied the symbolic, educational, and economic capital necessary for engaged citizenship. Giroux assesses the impact of neoliberalism on the language of democracy, race, education, and the media, offering alternatives necessary to restore our democratic institutions.</description>
    <dc:title>The Terror of Neoliberalism (Cultural Politics &#38; the Promise of Democracy)</dc:title>

    <dc:creator>Henry Giroux</dc:creator>
    <dc:source>(30 September 2004)</dc:source>
    <dc:date>2005-11-12T20:18:21-00:00</dc:date>
    <prism:publisher>Paradigm Publishers</prism:publisher>
    <prism:category>empiricial-historical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1335413">
    <title>Neoliberalism as Exception: Mutations in Citizenship and Sovereignty</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1335413</link>
    <description>&lt;i&gt;(25 August 2006)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Neoliberalism is commonly viewed as an economic doctrine that seeks to limit the scope of government. Some consider it a form of predatory capitalism with adverse effects on the Global South. In this groundbreaking work, Aihwa Ong offers an alternative view of neoliberalism as an extraordinarily malleable technology of governing that is taken up in different ways by different regimes, be they authoritarian, democratic, or communist. Ong shows how East and Southeast Asian states are making exceptions to their usual practices of governing in order to position themselves to compete in the global economy. As she demonstrates, a variety of neoliberal strategies of governing are re-engineering political spaces and populations. Ong&#8217;s ethnographic case studies illuminate experiments and developments such as China&#8217;s creation of special market zones within its socialist economy; pro-capitalist Islam and women&#8217;s rights in Malaysia; Singapore&#8217;s repositioning as a hub of scientific expertise; and flexible labor and knowledge regimes that span the Pacific.&#60;BR&#62;&#60;BR&#62;Ong traces how these and other neoliberal exceptions to business as usual are reconfiguring relationships between governing and the governed, power and knowledge, and sovereignty and territoriality. She argues that an interactive mode of citizenship is emerging, one that organizes people—and distributes rights and benefits to them—according to their marketable skills rather than according to their membership within nation-states. Those whose knowledge and skills are not assigned significant market value—such as migrant women working as domestic maids in many Asian cities—are denied citizenship. Nevertheless, Ong suggests that as the seam between sovereignty and citizenship is pried apart, a new space is emerging for NGOs to advocate for the human rights of those excluded by neoliberal measures of human worthiness.</description>
    <dc:title>Neoliberalism as Exception: Mutations in Citizenship and Sovereignty</dc:title>

    <dc:creator>Aihwa Ong</dc:creator>
    <dc:source>(25 August 2006)</dc:source>
    <dc:date>2007-05-26T14:16:02-00:00</dc:date>
    <prism:publisher>Duke University Press</prism:publisher>
    <prism:category>empiricial-historical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/330191">
    <title>Limits to Growth: The 30-Year Update</title>
    <link>http://www.citeulike.org/user/heraclitus/article/330191</link>
    <description>&lt;i&gt;(28 June 2004)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Written in refreshingly accessible prose, Limits to Growth: The 30-Year Update is a long anticipated revival of some of the original voices in the growing chorus of sustainability. Limits to Growth: The 30 Year Update is a work of stunning intelligence that will expose for humanity the hazy but critical line between human growth and human development.</description>
    <dc:title>Limits to Growth: The 30-Year Update</dc:title>

    <dc:creator>Donella Meadows</dc:creator>
    <dc:creator>Jorgen Randers</dc:creator>
    <dc:creator>Dennis Meadows</dc:creator>
    <dc:source>(28 June 2004)</dc:source>
    <dc:date>2005-09-22T17:28:32-00:00</dc:date>
    <prism:publisher>Chelsea Green Publishing Company</prism:publisher>
    <prism:category>ecology</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>empiricial-historical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785787">
    <title>Planet of Slums</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785787</link>
    <description>&lt;i&gt;(01 September 2007)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#60;B&#62;Celebrated urban historian's bestselling account of the global explosion of slums, with a major new introduction.&#60;/B&#62;&#60;BR&#62;&#60;BR&#62;According to the United Nations, more than one billion people now live in the slums of the cities of the South. In this brilliant and influential book, Mike Davis explores the future of a radically unequal and explosively unstable urban world. From the sprawling barricadas of Lima to the garbage hills of Manila, urbanization has been disconnected from industrialization, even economic growth. Davis portrays a vast humanity warehoused in shantytowns and exiled from the formal world economy. He argues that the rise of this informal urban proletariat is a wholly unforeseen development and asks whether the great slums are, as a terrified Victorian middle class once imagined, volcanoes waiting to erupt.</description>
    <dc:title>Planet of Slums</dc:title>

    <dc:creator>Mike Davis</dc:creator>
    <dc:source>(01 September 2007)</dc:source>
    <dc:date>2008-05-11T20:30:12-00:00</dc:date>
    <prism:publisher>Verso</prism:publisher>
    <prism:category>empiricial-historical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785783">
    <title>Assassination of New York</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785783</link>
    <description>&lt;i&gt;(01 February 1996)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Robert Fitch's &#60;I&#62;The Assassination of New York&#60;/I&#62; unearthed Gotham's great secret: how its multinational banks and landowning families, led by the Rockefellers, scuttled the City's matchless port and planned the destruction of its once rich manufacturing base. &#60;P&#62;In this fascinating new edition, Fitch shows how Giuliani provided a record transfer of wealth from welfare poor to real estate rich. His most lasting legacy turns out to be the accumulation of the greatest debt in urban history, turning New York into the Enron of cities. The city and the state now owe more than Argentina. Schools earmarked for money remain dilapidated. Billions disappeared into organized crime- dominated precincts. &#60;P&#62;Fitch updates his classic story of how the capitol of free enterprise was built by state planning and maintained by city subsidies. He adds an insider's account of the Second Battle of Lower Manhattan now unfolding between the city's uptown and downtown real estate titans.</description>
    <dc:title>Assassination of New York</dc:title>

    <dc:creator>Robert Fitch</dc:creator>
    <dc:source>(01 February 1996)</dc:source>
    <dc:date>2008-05-11T20:26:53-00:00</dc:date>
    <prism:publisher>Verso</prism:publisher>
    <prism:category>empiricial-historical</prism:category>
    <prism:category>sociology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785776">
    <title>Economy/Society: Markets, Meanings, and Social Structure (Sociology for a New Century Series)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785776</link>
    <description>&lt;i&gt;(16 September 1999)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#34;The core topics in this engaging book--markets, networks, the workplace, social stratification, economic development, and globalization--are approached with a keen sociological lens, revealing how these diverse economic phenomena are embedded in society in a myriad of ways. ... This book displays the authors' vivid sociological imagination--it tackles big issues and real problems with analytical power and lively ideas. Students, scholars, and, yes, even economists will both enjoy and be rewarded for their time spent with Economy/Society.&#34; --Walter W. Powell, Stanford University This book offers an accessible introduction to the various institutional arrangements that govern economic activity, and shows that economic exchanges are deeply embedded in social relationships. It demonstrates that an understanding of how the economy is socially constructed offers rich and novel insights into such topics as advertising, consumer behavior, the diffusion of innovations, conflicts at the workplace, social inequality, and the economic development of nations.</description>
    <dc:title>Economy/Society: Markets, Meanings, and Social Structure (Sociology for a New Century Series)</dc:title>

    <dc:creator>Bruce Carruthers</dc:creator>
    <dc:creator>Sarah Babb</dc:creator>
    <dc:source>(16 September 1999)</dc:source>
    <dc:date>2008-05-11T20:21:58-00:00</dc:date>
    <prism:publisher>Pine Forge Press</prism:publisher>
    <prism:category>sociology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2785774">
    <title>America by Design: Science, Technology, and the Rise of Corporate Capitalism (Galaxy Books)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2785774</link>
    <description>&lt;i&gt;(20 September 1979)&lt;/i&gt;</description>
    <dc:title>America by Design: Science, Technology, and the Rise of Corporate Capitalism (Galaxy Books)</dc:title>

    <dc:creator>David Noble</dc:creator>
    <dc:source>(20 September 1979)</dc:source>
    <dc:date>2008-05-11T20:21:23-00:00</dc:date>
    <prism:publisher>Oxford University Press, USA</prism:publisher>
    <prism:category>empiricial-historical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783331">
    <title>The Dappled World : A Study of the Boundaries of Science</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783331</link>
    <description>&lt;i&gt;(13 October 1999)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;In this book Nancy Cartwright argues against a vision of a uniform world completely ordered under a single elegant theory, and proposes instead a patchwork of laws of nature. Combining classic and newly written essays, The Dappled World offers important methodological lessons for both the natural and the social sciences, and will interest anyone who wants to understand how modern science works.</description>
    <dc:title>The Dappled World : A Study of the Boundaries of Science</dc:title>

    <dc:creator>Nancy Cartwright</dc:creator>
    <dc:source>(13 October 1999)</dc:source>
    <dc:date>2008-05-10T21:10:52-00:00</dc:date>
    <prism:publisher>Cambridge University Press</prism:publisher>
    <prism:category>economics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783329">
    <title>Hunting Causes and Using Them: Approaches in Philosophy and Economics</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783329</link>
    <description>&lt;i&gt;(18 June 2007)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Hunting Causes and Using Them argues that causation is not one thing, as commonly assumed, but many. There is a huge variety of causal relations, each with different characterizing features, different methods for discovery and different uses to which it can be put. In this collection of new and previously published essays, Nancy Cartwright provides a critical survey of philosophical and economic literature on causality, with a special focus on the currently fashionable Bayes-nets and invariance methods - and it exposes a huge gap in that literature. Almost every account treats either exclusively how to hunt causes or how to use them. But where is the bridge between? It's no good knowing how to warrant a causal claim if we don't know what we can do with that claim once we have it. This book will interest philosophers, economists and social scientists.</description>
    <dc:title>Hunting Causes and Using Them: Approaches in Philosophy and Economics</dc:title>

    <dc:creator>Nancy Cartwright</dc:creator>
    <dc:source>(18 June 2007)</dc:source>
    <dc:date>2008-05-10T21:10:04-00:00</dc:date>
    <prism:publisher>Cambridge University Press</prism:publisher>
    <prism:category>economics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783325">
    <title>Historical Ontology</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783325</link>
    <description>&lt;i&gt;(14 May 2002)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#60;p&#62; With the unusual clarity, distinctive and engaging style, and penetrating insight that have drawn such a wide range of readers to his work, Ian Hacking here offers his reflections on the philosophical uses of history. The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and sentences in specific settings, and new patterns or styles of reasoning within those sentences. In its lucid and thoroughgoing look at the historical dimension of concepts, the book is at once a systematic formulation of Hacking's approach and its relation to other types of intellectual history, and a valuable contribution to philosophical understanding. &#60;/p&#62;&#60;p&#62; Hacking opens the volume with an extended meditation on the philosophical significance of history. The importance of Michel Foucault--for the development of this theme, and for Hacking's own work in intellectual history--emerges in the following chapters, which place Hacking's classic essays on Foucault within the wider context of general reflections on historical methodology. Against this background, Hacking then develops ideas about how language, styles of reasoning, and &#34;psychological&#34; phenomena figure in the articulation of concepts--and in the very prospect of doing philosophy as historical ontology. &#60;/p&#62; (20020415)</description>
    <dc:title>Historical Ontology</dc:title>

    <dc:creator>Ian Hacking</dc:creator>
    <dc:source>(14 May 2002)</dc:source>
    <dc:date>2008-05-10T21:08:19-00:00</dc:date>
    <prism:publisher>Harvard University Press</prism:publisher>
    <prism:category>philosophy-of-history</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/201643">
    <title>Epistemic Cultures: How the Sciences Make Knowledge</title>
    <link>http://www.citeulike.org/user/heraclitus/article/201643</link>
    <description>&lt;i&gt;(01 April 1999)&lt;/i&gt;</description>
    <dc:title>Epistemic Cultures: How the Sciences Make Knowledge</dc:title>

    <dc:creator>K Knorr-Cetina</dc:creator>
    <dc:source>(01 April 1999)</dc:source>
    <dc:date>2005-05-16T21:29:14-00:00</dc:date>
    <prism:publisher>Harvard University Press</prism:publisher>
    <prism:category>science-studies</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783312">
    <title>The Social Construction of Reality (Penguin Social Sciences)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783312</link>
    <description>&lt;i&gt;(28 March 1991)&lt;/i&gt;</description>
    <dc:title>The Social Construction of Reality (Penguin Social Sciences)</dc:title>

    <dc:creator>Peter Berger</dc:creator>
    <dc:creator>Thomas Luckmann</dc:creator>
    <dc:source>(28 March 1991)</dc:source>
    <dc:date>2008-05-10T21:02:11-00:00</dc:date>
    <prism:publisher>Penguin Books Ltd</prism:publisher>
    <prism:category>social-construction</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/201646">
    <title>The Social Construction of What</title>
    <link>http://www.citeulike.org/user/heraclitus/article/201646</link>
    <description>&lt;i&gt;(01 November 2000)&lt;/i&gt;</description>
    <dc:title>The Social Construction of What</dc:title>

    <dc:creator>Ian Hacking</dc:creator>
    <dc:source>(01 November 2000)</dc:source>
    <dc:date>2005-05-16T21:32:57-00:00</dc:date>
    <prism:publisher>Harvard University Press</prism:publisher>
    <prism:category>social-construction</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/365631">
    <title>The Case Against Free Trade: GATT, NAFTA, and the Globalization of Corporate Power (An Earth Island Press Book)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/365631</link>
    <description>&lt;i&gt;(30 September 1993)&lt;/i&gt;</description>
    <dc:title>The Case Against Free Trade: GATT, NAFTA, and the Globalization of Corporate Power (An Earth Island Press Book)</dc:title>

    <dc:creator>William Greider</dc:creator>
    <dc:source>(30 September 1993)</dc:source>
    <dc:date>2005-10-26T17:22:38-00:00</dc:date>
    <prism:publisher>North Atlantic Books</prism:publisher>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1096293">
    <title>History Of The Inductive Sciences From The Earliest To The Present Time V1</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1096293</link>
    <description>&lt;i&gt;(05 May 2006)&lt;/i&gt;</description>
    <dc:title>History Of The Inductive Sciences From The Earliest To The Present Time V1</dc:title>

    <dc:creator>William Whewell</dc:creator>
    <dc:source>(05 May 2006)</dc:source>
    <dc:date>2007-02-09T09:37:40-00:00</dc:date>
    <prism:publisher>Kessinger Publishing, LLC</prism:publisher>
    <prism:category>history-of-science</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783302">
    <title>Western Marxism and the Soviet Union (Historical Materialism Book Series)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783302</link>
    <description>&lt;i&gt;(30 July 2007)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;If the Soviet Union did not have a socialist society, then how should its nature be understood? The present book presents the first comprehensive appraisal of the debates on this problem, which was so central to twentieth-century Marxism.</description>
    <dc:title>Western Marxism and the Soviet Union (Historical Materialism Book Series)</dc:title>

    <dc:creator>Marcel Van Der Linden</dc:creator>
    <dc:source>(30 July 2007)</dc:source>
    <dc:date>2008-05-10T20:54:08-00:00</dc:date>
    <prism:publisher>BRILL</prism:publisher>
    <prism:category>marxism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783296">
    <title>Critical Companion to Contemporary Marxism (Historical Materialism Book Series) (Historical Materialism Book Series)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783296</link>
    <description>&lt;i&gt;(15 January 2008)&lt;/i&gt;</description>
    <dc:title>Critical Companion to Contemporary Marxism (Historical Materialism Book Series) (Historical Materialism Book Series)</dc:title>

    <dc:source>(15 January 2008)</dc:source>
    <dc:date>2008-05-10T20:51:20-00:00</dc:date>
    <prism:publisher>Brill Academic Publishers</prism:publisher>
    <prism:category>marxism</prism:category>
</item>



</rdf:RDF>

