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	<title>CiteULike: heraclitus's library [459 articles]</title>
	<description>CiteULike: heraclitus's library [459 articles]</description>


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<item rdf:about="http://www.citeulike.org/user/heraclitus/article/3042810">
    <title>Newton's real influence on Adam Smith and its context</title>
    <link>http://www.citeulike.org/user/heraclitus/article/3042810</link>
    <description>&lt;i&gt;Camb. J. Econ., Vol. 32, No. 4. (1 July 2008), pp. 555-576.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;While Newton's influence on Adam Smith has been widely acknowledged, there is scant research on the actual nature of this influence. This paper sums up a line of investigation delving into this issue. After a short introduction, it is argued that Newton's methodology is more complex than a merely positivistic interpretation. Then the context of Newton's influence during the turn of the seventeenth century and the eighteenth century is assessed. It will be suggested that a British (and particularly Scottish) interpretation of Newton diverges from the French reading of his legacy. The final section analyses Smith's understanding of Newton, arguing that the father of economics was a sophisticated interpreter. The intellectual context of what the Scottish Enlightenment made of Newton, and how he was interpreted, may have played a major role in explaining how Smith understood Newton's legacy. 10.1093/cje/bem056</description>
    <dc:title>Newton's real influence on Adam Smith and its context</dc:title>

    <dc:creator>Leonidas Montes</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem056</dc:identifier>
    <dc:source>Camb. J. Econ., Vol. 32, No. 4. (1 July 2008), pp. 555-576.</dc:source>
    <dc:date>2008-07-25T14:41:19-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Camb. J. Econ.</prism:publicationName>
    <prism:volume>32</prism:volume>
    <prism:number>4</prism:number>
    <prism:startingPage>555</prism:startingPage>
    <prism:endingPage>576</prism:endingPage>
    <prism:category>adam-smith</prism:category>
    <prism:category>invisible-hand</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1748197">
    <title>Money is always personal and impersonal</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1748197</link>
    <description>&lt;i&gt;Anthropology Today, Vol. 23, No. 5. (October 2007), pp. 12-16.&lt;/i&gt;</description>
    <dc:title>Money is always personal and impersonal</dc:title>

    <dc:creator>Keith Hart</dc:creator>
    <dc:identifier>doi:10.1111/j.1467-8322.2007.00536.x</dc:identifier>
    <dc:source>Anthropology Today, Vol. 23, No. 5. (October 2007), pp. 12-16.</dc:source>
    <dc:date>2007-10-10T04:13:52-00:00</dc:date>
    <prism:publicationYear>2007</prism:publicationYear>
    <prism:publicationName>Anthropology Today</prism:publicationName>
    <prism:issn>0268-540X</prism:issn>
    <prism:volume>23</prism:volume>
    <prism:number>5</prism:number>
    <prism:startingPage>12</prism:startingPage>
    <prism:endingPage>16</prism:endingPage>
    <prism:publisher>Blackwell Publishing</prism:publisher>
    <prism:category>gift-economy</prism:category>
    <prism:category>money</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783296">
    <title>Critical Companion to Contemporary Marxism (Historical Materialism Book Series) (Historical Materialism Book Series)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783296</link>
    <description>&lt;i&gt;(15 January 2008)&lt;/i&gt;</description>
    <dc:title>Critical Companion to Contemporary Marxism (Historical Materialism Book Series) (Historical Materialism Book Series)</dc:title>

    <dc:source>(15 January 2008)</dc:source>
    <dc:date>2008-05-10T20:51:20-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publisher>Brill Academic Publishers</prism:publisher>
    <prism:category>marxism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2646708">
    <title>The Collapse of the Fact/Value Dichotomy and Other Essays</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2646708</link>
    <description>&lt;i&gt;(30 March 2004)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#60;p&#62; If philosophy has any business in the world, it is the clarification of our thinking and the clearing away of ideas that cloud the mind. In this book, one of the world's preeminent philosophers takes issue with an idea that has found an all-too-prominent place in popular culture and philosophical thought: the idea that while factual claims can be rationally established or refuted, claims about value are wholly subjective, not capable of being rationally argued for or against. Although it is on occasion important and useful to distinguish between factual claims and value judgments, the distinction becomes, Hilary Putnam argues, positively harmful when identified with a dichotomy between the objective and the purely &#34;subjective.&#34; &#60;/p&#62;&#60;p&#62; Putnam explores the arguments that led so much of the analytic philosophy of language, metaphysics, and epistemology to become openly hostile to the idea that talk of value and human flourishing can be right or wrong, rational or irrational; and by which, following philosophy, social sciences such as economics have fallen victim to the bankrupt metaphysics of Logical Positivism. Tracing the problem back to Hume's conception of a &#34;matter of fact&#34; as well as to Kant's distinction between &#34;analytic&#34; and &#34;synthetic&#34; judgments, Putnam identifies a path forward in the work of Amartya Sen. Lively, concise, and wise, his book prepares the way for a renewed mutual fruition of philosophy and the social sciences. &#60;/p&#62;</description>
    <dc:title>The Collapse of the Fact/Value Dichotomy and Other Essays</dc:title>

    <dc:creator>Hilary Putnam</dc:creator>
    <dc:source>(30 March 2004)</dc:source>
    <dc:date>2008-04-09T17:55:53-00:00</dc:date>
    <prism:publicationYear>2004</prism:publicationYear>
    <prism:publisher>Harvard University Press</prism:publisher>
    <prism:category>fact-value-distinction</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2737808">
    <title>Naves and Nukes: John Ruskin as &#34;Augustinian&#34; Social Theorist?</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2737808</link>
    <description>&lt;i&gt;Journal of Religious Ethics, Vol. 32, No. 2. (2004), pp. 325-356.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;ABSTRACT John Milbank appropriates John Ruskin as part of his &#34;Augustinian&#34; tradition. Milbank's selective reading, however, omits Ruskin's fixed hierarchies as well as his acknowledgment of conflict in economic life. Neither of these ideas fits the social aesthetics of harmony and difference that Milbank claims is unique to Christian theology. While Milbank's strictly theoretical portrait of theology gains critical force from Ruskin's robust account of social practices and just exchange, Milbank lacks effective historical and institutional responses to the problems in Ruskin's corpus. This deficiency undermines Milbank's dichotomy between theology and secular reason.</description>
    <dc:title>Naves and Nukes: John Ruskin as &#34;Augustinian&#34; Social Theorist?</dc:title>

    <dc:creator>David Craig</dc:creator>
    <dc:identifier>doi:10.1111/j.1467-9795.2004.00168.x</dc:identifier>
    <dc:source>Journal of Religious Ethics, Vol. 32, No. 2. (2004), pp. 325-356.</dc:source>
    <dc:date>2008-04-30T13:10:36-00:00</dc:date>
    <prism:publicationYear>2004</prism:publicationYear>
    <prism:publicationName>Journal of Religious Ethics</prism:publicationName>
    <prism:volume>32</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>325</prism:startingPage>
    <prism:endingPage>356</prism:endingPage>
    <prism:category>economics</prism:category>
    <prism:category>milbank</prism:category>
    <prism:category>ruskin</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2749115">
    <title>Theory of the Individual in Economics: Identity and Value (Advances in Social Economics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2749115</link>
    <description>&lt;i&gt;(30 May 2003)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The concept of the individual and his/her motivations is a bedrock of philosophy. All strands of thought at heart contain to a particular theory of the individual. Economics, though, is guilty of taking this hugely important concept without questioning how we theorize it. This superb book remedies this oversight.&#60;br&#62;The new approach put forward by Davies is to pay more attention to what moral philosophy may offer us in the study of personal identity, self consciousness and will. This crosses the traditional boundaries of economics and will shed new light on the distinction between positive and normative analysis in economics. With both heterodox and orthodox economics receiving a thorough analysis from Davies, this book is at once inclusive and revealing.</description>
    <dc:title>Theory of the Individual in Economics: Identity and Value (Advances in Social Economics)</dc:title>

    <dc:creator>John Davis</dc:creator>
    <dc:source>(30 May 2003)</dc:source>
    <dc:date>2008-05-03T15:14:17-00:00</dc:date>
    <prism:publicationYear>2003</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2783259">
    <title>Criticism of Heaven (Historical Materialism Book Series)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2783259</link>
    <description>&lt;i&gt;(30 August 2007)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Why do some of the major Marxists of the twentieth century engage extensively with theology? What is the influence on their other work? This book explores the instersections between Marxism and theology in the work of Ernst Bloch, Walter Benjamin, Louis Althusser, Henri Lefebvre, Antonio Gramsci, Terry Eagleton, Slavoj iek and Theodor Adorno.</description>
    <dc:title>Criticism of Heaven (Historical Materialism Book Series)</dc:title>

    <dc:creator>Roland Boer</dc:creator>
    <dc:source>(30 August 2007)</dc:source>
    <dc:date>2008-05-10T20:27:55-00:00</dc:date>
    <prism:publicationYear>2007</prism:publicationYear>
    <prism:publisher>BRILL</prism:publisher>
    <prism:category>adorno</prism:category>
    <prism:category>benjamin</prism:category>
    <prism:category>marxism</prism:category>
    <prism:category>theology</prism:category>
    <prism:category>zizek</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2737805">
    <title>The Market, the Multitude and Metaphysics: Ronald Preston's Middle Way and the Theological Critique of Economic Reason</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2737805</link>
    <description>&lt;i&gt;Studies in Christian Ethics, Vol. 17, No. 2. (1 August 2004), pp. 104-117.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The European post-Marxist work Empire by Hardt and Negri points to the theological/metaphysical underpinnings of modernity and global capitalism in the medieval shift from Trinitarian orthodoxy to nominalism. Though Hardt and Negri reject religious or transcendental approaches to the social, their work shows remarkable resemblances with the ontological critique of modernity and economism mounted by John Milbank and Stephen Long among others. By contrast the considerable oeuvre of Ronald Preston on capitalism lacks a deep ontological critique. The return of ontology to theological economics in recent contributions from Gorringe, Long, Milbank and Northcott marks a significant recovery of a more theological orthodoxy, but also a more thoroughgoing critique of economism whether in capitalist or socialist guise. It is moreover a critique which highlights the significance of the economic actions of churches and Christians. 10.1177/095394680401700215</description>
    <dc:title>The Market, the Multitude and Metaphysics: Ronald Preston's Middle Way and the Theological Critique of Economic Reason</dc:title>

    <dc:creator>Michael Northcott</dc:creator>
    <dc:identifier>doi:10.1177/095394680401700215</dc:identifier>
    <dc:source>Studies in Christian Ethics, Vol. 17, No. 2. (1 August 2004), pp. 104-117.</dc:source>
    <dc:date>2008-04-30T13:09:12-00:00</dc:date>
    <prism:publicationYear>2004</prism:publicationYear>
    <prism:publicationName>Studies in Christian Ethics</prism:publicationName>
    <prism:volume>17</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>104</prism:startingPage>
    <prism:endingPage>117</prism:endingPage>
    <prism:category>economics</prism:category>
    <prism:category>long</prism:category>
    <prism:category>milbank</prism:category>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2745059">
    <title>Economics, realism and reality: a comparison of Mki and Lawson</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2745059</link>
    <description>&lt;i&gt;Cambridge Journal of Economics, Vol. 32, No. 2. (27 March 2008), pp. 163-202.&lt;/i&gt;</description>
    <dc:title>Economics, realism and reality: a comparison of Mki and Lawson</dc:title>

    <dc:creator>Hodge</dc:creator>
    <dc:creator>Duncan</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem041</dc:identifier>
    <dc:source>Cambridge Journal of Economics, Vol. 32, No. 2. (27 March 2008), pp. 163-202.</dc:source>
    <dc:date>2008-05-02T11:02:54-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Cambridge Journal of Economics</prism:publicationName>
    <prism:issn>0309-166X</prism:issn>
    <prism:volume>32</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>163</prism:startingPage>
    <prism:endingPage>202</prism:endingPage>
    <prism:publisher>Oxford University Press</prism:publisher>
    <prism:category>critical-realist</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>lawson</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2745058">
    <title>On some criticisms of critical realism in economics</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2745058</link>
    <description>&lt;i&gt;Cambridge Journal of Economics, Vol. 32, No. 2. (27 March 2008), pp. 203-218.&lt;/i&gt;</description>
    <dc:title>On some criticisms of critical realism in economics</dc:title>

    <dc:creator>Da Moura</dc:creator>
    <dc:creator>Mrio</dc:creator>
    <dc:creator>Martins</dc:creator>
    <dc:creator>Nuno</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem038</dc:identifier>
    <dc:source>Cambridge Journal of Economics, Vol. 32, No. 2. (27 March 2008), pp. 203-218.</dc:source>
    <dc:date>2008-05-02T11:02:54-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Cambridge Journal of Economics</prism:publicationName>
    <prism:issn>0309-166X</prism:issn>
    <prism:volume>32</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>203</prism:startingPage>
    <prism:endingPage>218</prism:endingPage>
    <prism:publisher>Oxford University Press</prism:publisher>
    <prism:category>critical-realist</prism:category>
    <prism:category>critique</prism:category>
    <prism:category>lawson</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2745055">
    <title>The energy behind Vernon Smith's experimental economics</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2745055</link>
    <description>&lt;i&gt;Cambridge Journal of Economics, Vol. 32, No. 2. (27 March 2008), pp. 257-271.&lt;/i&gt;</description>
    <dc:title>The energy behind Vernon Smith's experimental economics</dc:title>

    <dc:creator>Lee</dc:creator>
    <dc:creator>Kyu Sang</dc:creator>
    <dc:creator>Mirowski</dc:creator>
    <dc:creator>Philip</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem036</dc:identifier>
    <dc:source>Cambridge Journal of Economics, Vol. 32, No. 2. (27 March 2008), pp. 257-271.</dc:source>
    <dc:date>2008-05-02T11:02:54-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Cambridge Journal of Economics</prism:publicationName>
    <prism:issn>0309-166X</prism:issn>
    <prism:volume>32</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>257</prism:startingPage>
    <prism:endingPage>271</prism:endingPage>
    <prism:publisher>Oxford University Press</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>experimental</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/3042825">
    <title>Banking strategy and credit expansion: a post-Keynesian approach</title>
    <link>http://www.citeulike.org/user/heraclitus/article/3042825</link>
    <description>&lt;i&gt;Camb. J. Econ., Vol. 32, No. 3. (1 May 2008), pp. 395-420.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This paper aims to clarify the relationship between individual banks and banking industry behaviour in credit expansion. The authors argue that the balance sheet structure of an individual bank is only partially determined by its management's decision about how aggressively to expand credit; it is also determined by the balance sheet positions of other banks. This relationship is shown explicitly by a simple disaggregation of the variables that enter into the economy-wide money multiplier. The approach taken here revives the multi-bank approach to banking analysis pioneered by Wallace and Karmel in the 1960s, which is particularly well-suited to integrating micro and macro levels in Keynesian banking analysis. 10.1093/cje/bem035</description>
    <dc:title>Banking strategy and credit expansion: a post-Keynesian approach</dc:title>

    <dc:creator>Antonio Alves</dc:creator>
    <dc:creator>Gary Dymski</dc:creator>
    <dc:creator>Luiz-Fernando de Paula</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem035</dc:identifier>
    <dc:source>Camb. J. Econ., Vol. 32, No. 3. (1 May 2008), pp. 395-420.</dc:source>
    <dc:date>2008-07-25T14:45:58-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Camb. J. Econ.</prism:publicationName>
    <prism:volume>32</prism:volume>
    <prism:number>3</prism:number>
    <prism:startingPage>395</prism:startingPage>
    <prism:endingPage>420</prism:endingPage>
    <prism:category>credit</prism:category>
    <prism:category>keynesian</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/3042824">
    <title>When does growth trickle down to the poor? The Indian case</title>
    <link>http://www.citeulike.org/user/heraclitus/article/3042824</link>
    <description>&lt;i&gt;Camb. J. Econ., Vol. 32, No. 3. (1 May 2008), pp. 461-477.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;A theoretical analysis and several econometric tests have been undertaken to examine whether the trickle down effect took place in rural India over a long time period. We found little evidence to suggest that the trickle down effect had occurred at all; our analysis suggests that the emergence of capital-labour substitution was primarily responsible for preventing growth from reducing poverty. The decline in poverty and a higher growth rate that took place during the late 1970s and 1980s were largely a result of government anti-poverty measures teamed with the more equitable distribution of credit and inputs to smaller and marginal farmers. 10.1093/cje/bem053</description>
    <dc:title>When does growth trickle down to the poor? The Indian case</dc:title>

    <dc:creator>Santonu Basu</dc:creator>
    <dc:creator>Sushanta Mallick</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem053</dc:identifier>
    <dc:source>Camb. J. Econ., Vol. 32, No. 3. (1 May 2008), pp. 461-477.</dc:source>
    <dc:date>2008-07-25T14:45:36-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Camb. J. Econ.</prism:publicationName>
    <prism:volume>32</prism:volume>
    <prism:number>3</prism:number>
    <prism:startingPage>461</prism:startingPage>
    <prism:endingPage>477</prism:endingPage>
    <prism:category>economics</prism:category>
    <prism:category>empiricial-historical</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/3042820">
    <title>The turn in recent economics and return of orthodoxy</title>
    <link>http://www.citeulike.org/user/heraclitus/article/3042820</link>
    <description>&lt;i&gt;Camb. J. Econ., Vol. 32, No. 3. (1 May 2008), pp. 349-366.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This paper examines change on the economics research frontier, and asks whether the current competition between new research programmes may be supplanted by a new single dominant approach in the future. The paper discusses whether economics tends to be dominated by a single approach or reflect a pluralism of approaches, and argues that, historically, it has alternated between the two. It argues that orthodoxy usually emerges from heterodoxy, and interprets the division between orthodoxy and heterodoxy in terms of a core-periphery distinction. Regarding recent economics, the paper maps out two different types of combinations of new research programmes as being synchronic or diachronic in nature. It treats the new research programmes as a new kind of heterodoxy, and asks how a new orthodoxy might arise out of this new heterodoxy and traditional heterodoxy. It discusses this question by advancing two views regarding how to different types of combinations in the new research programmes might consolidate along the lines of three shared commitments with traditional heterodoxy to form a new orthodoxy in economics. 10.1093/cje/bem048</description>
    <dc:title>The turn in recent economics and return of orthodoxy</dc:title>

    <dc:creator>John Davis</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem048</dc:identifier>
    <dc:source>Camb. J. Econ., Vol. 32, No. 3. (1 May 2008), pp. 349-366.</dc:source>
    <dc:date>2008-07-25T14:44:48-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Camb. J. Econ.</prism:publicationName>
    <prism:volume>32</prism:volume>
    <prism:number>3</prism:number>
    <prism:startingPage>349</prism:startingPage>
    <prism:endingPage>366</prism:endingPage>
    <prism:category>economics</prism:category>
    <prism:category>heterodox</prism:category>
    <prism:category>orthodoxy</prism:category>
    <prism:category>rationality</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/3042818">
    <title>Explaining modern economics (as a microcosm of society)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/3042818</link>
    <description>&lt;i&gt;Camb. J. Econ., Vol. 32, No. 4. (1 July 2008), pp. 527-554.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The persistence of mainstream economists with methods of mathematical-deductive modelling that, most agree, do not perform well is something of a puzzle. Here I show this phenomenon to be a special case of (gendered) tendencies in play in society at large, and I offer a psychological explanation. 10.1093/cje/bem058</description>
    <dc:title>Explaining modern economics (as a microcosm of society)</dc:title>

    <dc:creator>Vinca Bigo</dc:creator>
    <dc:identifier>doi:10.1093/cje/bem058</dc:identifier>
    <dc:source>Camb. J. Econ., Vol. 32, No. 4. (1 July 2008), pp. 527-554.</dc:source>
    <dc:date>2008-07-25T14:44:30-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Camb. J. Econ.</prism:publicationName>
    <prism:volume>32</prism:volume>
    <prism:number>4</prism:number>
    <prism:startingPage>527</prism:startingPage>
    <prism:endingPage>554</prism:endingPage>
    <prism:category>economics</prism:category>
    <prism:category>ontology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2926403">
    <title>The Silencing of Leonardo Boff: The Vatican and the Future of World Christianity</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2926403</link>
    <description>&lt;i&gt;(21 September 1989)&lt;/i&gt;</description>
    <dc:title>The Silencing of Leonardo Boff: The Vatican and the Future of World Christianity</dc:title>

    <dc:creator>Harvey Cox</dc:creator>
    <dc:source>(21 September 1989)</dc:source>
    <dc:date>2008-06-25T17:03:45-00:00</dc:date>
    <prism:publicationYear>1989</prism:publicationYear>
    <prism:publisher>HarperCollins Publishers Ltd</prism:publisher>
    <prism:category>boff</prism:category>
    <prism:category>liberation-theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/141657">
    <title>The Economic Approach to Human Behavior</title>
    <link>http://www.citeulike.org/user/heraclitus/article/141657</link>
    <description>&lt;i&gt;(15 September 1978)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#60;div&#62;Since his pioneering application of economic analysis to racial discrimination, Gary S. Becker has shown that an economic approach can provide a unified framework for understanding all human behavior. In a highly readable selection of essays Becker applies this approach to various aspects of human activity, including social interactions; crime and punishment; marriage, fertility, and the family; and &#34;irrational&#34; behavior.&#60;br&#62;&#60;br&#62;&#34;Becker's highly regarded work in economics is most notable in the imaginative application of 'the economic approach' to a surprising breadth of human activity. Becker's essays over the years have inevitably inspired a surge of research activity in testimony to the richness of his insights into human activities lying 'outside' the traditionally conceived economic markets. Perhaps no economist in our time has contributed more to expanding the area of interest to economists than Becker, and a number of these thought-provoking essays are collected in this book.&#34;--&#60;i&#62;Choice&#60;/i&#62;&#60;br&#62;&#60;br&#62;Gary Becker was awarded the Nobel Prize in Economic Science in 1992.&#60;br&#62;&#60;br&#62;&#60;/div&#62;</description>
    <dc:title>The Economic Approach to Human Behavior</dc:title>

    <dc:creator>Gary Becker</dc:creator>
    <dc:source>(15 September 1978)</dc:source>
    <dc:date>2005-03-27T08:04:32-00:00</dc:date>
    <prism:publicationYear>1978</prism:publicationYear>
    <prism:publisher>University of Chicago Press</prism:publisher>
    <prism:category>chicago-school</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/105642">
    <title>Human Capital: A Theoretical and Empirical Analysis, With Special Reference to Education</title>
    <link>http://www.citeulike.org/user/heraclitus/article/105642</link>
    <description>&lt;i&gt;(01 December 1993)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#60;div&#62;&#60;i&#62;Human Capital&#60;/i&#62; is Becker's classic study of how investment in an individual's education and training is similar to business investments in equipment. Recipient of the 1992 Nobel Prize in Economic Science, Gary S. Becker is a pioneer of applying economic analysis to human behavior in such areas as discrimination, marriage, family relations, and education. Becker's research on human capital was considered by the Nobel committee to be his most noteworthy contribution to economics.&#60;br&#62;&#60;br&#62;This expanded edition includes four new chapters, covering recent ideas about human capital, fertility and economic growth, the division of labor, economic considerations within the family, and inequality in earnings.&#60;br&#62;&#60;br&#62;&#34;Critics have charged that Mr. Becker's style of thinking reduces humans to economic entities. Nothing could be further from the truth. Mr. Becker gives people credit for having the power to reason and seek out their own best destiny.&#34;--&#60;i&#62;Wall Street Journal&#60;/i&#62;&#60;br&#62;&#60;br&#62;&#60;/div&#62;</description>
    <dc:title>Human Capital: A Theoretical and Empirical Analysis, With Special Reference to Education</dc:title>

    <dc:creator>Gary Becker</dc:creator>
    <dc:source>(01 December 1993)</dc:source>
    <dc:date>2005-02-27T09:38:47-00:00</dc:date>
    <prism:publicationYear>1993</prism:publicationYear>
    <prism:publisher>Univ of Chicago Pr (Tx)</prism:publisher>
    <prism:category>chicago-school</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/105643">
    <title>Treatise on the Family</title>
    <link>http://www.citeulike.org/user/heraclitus/article/105643</link>
    <description>&lt;i&gt;(11 October 2002)&lt;/i&gt;</description>
    <dc:title>Treatise on the Family</dc:title>

    <dc:creator>Gary Becker</dc:creator>
    <dc:source>(11 October 2002)</dc:source>
    <dc:date>2005-02-27T09:42:30-00:00</dc:date>
    <prism:publicationYear>2002</prism:publicationYear>
    <prism:publisher>Harvard University Press</prism:publisher>
    <prism:category>chicago-school</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855604">
    <title>The Open Church</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855604</link>
    <description>&lt;i&gt;(31 July 2001)&lt;/i&gt;</description>
    <dc:title>The Open Church</dc:title>

    <dc:creator>Michael Novak</dc:creator>
    <dc:source>(31 July 2001)</dc:source>
    <dc:date>2008-06-02T01:20:16-00:00</dc:date>
    <prism:publicationYear>2001</prism:publicationYear>
    <prism:publisher>Transaction Publishers,U.S.</prism:publisher>
    <prism:category>no-tag</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855603">
    <title>The Spirit of Democratic Capitalism</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855603</link>
    <description>&lt;i&gt;&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;...a major work for our times. --Irving Kristol, The Public Interest</description>
    <dc:title>The Spirit of Democratic Capitalism</dc:title>

    <dc:creator>Michael Novak</dc:creator>
    <dc:date>2008-06-02T01:20:06-00:00</dc:date>
    <prism:publisher>Madison Books</prism:publisher>
    <prism:category>no-tag</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855602">
    <title>Business as a Calling: Work and the Examined Life</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855602</link>
    <description>&lt;i&gt;(04 November 1996)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Why do we work so hard at our jobs, day after day? Why is a job well done important to us? We know there is more to a career than money and prestige, but what exactly do we mean by &#34;fulfillment&#34;? These are old but important questions. They belong with some newly discovered ones: Why are people in business more religious than the population as a whole? What do people of business know, and what do they do, that anchors their faith? In this ground- breaking and inspiring book, Michael Novak ties together these crucial questions by explaining the meaning of work as a vocation. Work should be more than just a job -- it should be a calling. This book explains an important part of our lives in a new way, and readers will instantly recognize themselves in its pages. A larger proportion than ever before of the world's Christians, Jews, and other peoples of faith are spending their working lives in business. Business is a profession worthy of a person's highest ideals and aspirations, fraught with moral possibilities both of great good and of great evil. Novak takes on agonizing problems, such as downsizing, the tradeoffs that must sometimes be faced between profits and human rights, and the pitfalls of philanthropy. He also examines the daily questions of how an honest day's work contributes to the good of many people, both close at hand and far away. Our work connects us with one another. It also makes possible the universal advance out of poverty, and it is an essential prerequisite of democracy and the institutions of civil society. This book is a spiritual feast, for everyone who wants to examine how to make a life through making a living.</description>
    <dc:title>Business as a Calling: Work and the Examined Life</dc:title>

    <dc:creator>Michael Novak</dc:creator>
    <dc:source>(04 November 1996)</dc:source>
    <dc:date>2008-06-02T01:19:48-00:00</dc:date>
    <prism:publicationYear>1996</prism:publicationYear>
    <prism:publisher>Simon &#38; Schuster Ltd</prism:publisher>
    <prism:category>no-tag</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855601">
    <title>The Economy of Grace</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855601</link>
    <description>&lt;i&gt;(02 September 2005)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Are there any fair and viable alternatives to global capitalism? University of Chicago theologian Kathryn Tanner offers here a serious and creative proposal for evaluating economic theory and behavior through a theological lens.</description>
    <dc:title>The Economy of Grace</dc:title>

    <dc:creator>Kathryn Tanner</dc:creator>
    <dc:source>(02 September 2005)</dc:source>
    <dc:date>2008-06-02T01:19:20-00:00</dc:date>
    <prism:publicationYear>2005</prism:publicationYear>
    <prism:publisher>Augsburg Fortress</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855599">
    <title>The Catholic Ethic and the Spirit of Capitalism</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855599</link>
    <description>&lt;i&gt;(26 March 1993)&lt;/i&gt;</description>
    <dc:title>The Catholic Ethic and the Spirit of Capitalism</dc:title>

    <dc:creator>Michael Novak</dc:creator>
    <dc:source>(26 March 1993)</dc:source>
    <dc:date>2008-06-02T01:17:22-00:00</dc:date>
    <prism:publicationYear>1993</prism:publicationYear>
    <prism:publisher>The Free Press</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855598">
    <title>Socialism: An Economic and Sociological Analysis</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855598</link>
    <description>&lt;i&gt;(01 January 1981)&lt;/i&gt;</description>
    <dc:title>Socialism: An Economic and Sociological Analysis</dc:title>

    <dc:creator>Ludwig Von Mises</dc:creator>
    <dc:creator>Ludwig von Mises</dc:creator>
    <dc:source>(01 January 1981)</dc:source>
    <dc:date>2008-06-02T01:16:58-00:00</dc:date>
    <prism:publicationYear>1981</prism:publicationYear>
    <prism:publisher>Liberty Fund Inc.,U.S.</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>neo-liberalism</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855597">
    <title>Anti-Capitalistic Mentality (Liberty Fund Library of the Works of Ludwig Von Mises) (Liberty Fund Library of the Works of Ludwig Von Mises)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855597</link>
    <description>&lt;i&gt;(01 November 2006)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Professor Mises searches for the roots and consequences of the common anti- capitalist bias. What makes so many people unhappy in the private property order? It is precisely the fact that it grants to everyone the opportunity to secure maximum income and obtain the most desirable position. In such a system, the failures need a scapegoat. People whose ambitions have not been fully satisfied and whose dreams are not fully realized blame the system. Frustrated intellectuals, writers, and literati become vocal foes of the system.</description>
    <dc:title>Anti-Capitalistic Mentality (Liberty Fund Library of the Works of Ludwig Von Mises) (Liberty Fund Library of the Works of Ludwig Von Mises)</dc:title>

    <dc:creator>Ludwig Von Mises</dc:creator>
    <dc:source>(01 November 2006)</dc:source>
    <dc:date>2008-06-02T01:16:21-00:00</dc:date>
    <prism:publicationYear>2006</prism:publicationYear>
    <prism:publisher>Liberty Fund Inc.,U.S.</prism:publisher>
    <prism:category>austrian</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855595">
    <title>Basic Moral Concepts</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855595</link>
    <description>&lt;i&gt;(02 November 1989)&lt;/i&gt;</description>
    <dc:title>Basic Moral Concepts</dc:title>

    <dc:creator>Robert Spaemann</dc:creator>
    <dc:source>(02 November 1989)</dc:source>
    <dc:date>2008-06-02T01:15:33-00:00</dc:date>
    <prism:publicationYear>1989</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855594">
    <title>Philosophische Essays.</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855594</link>
    <description>&lt;i&gt;(31 January 1983)&lt;/i&gt;</description>
    <dc:title>Philosophische Essays.</dc:title>

    <dc:creator>Robert Spaemann</dc:creator>
    <dc:source>(31 January 1983)</dc:source>
    <dc:date>2008-06-02T01:15:13-00:00</dc:date>
    <prism:publicationYear>1983</prism:publicationYear>
    <prism:publisher>Reclam Philipp Jun.</prism:publisher>
    <prism:category>personalism</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855592">
    <title>Happiness and Benevolence (Academic Paperback)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855592</link>
    <description>&lt;i&gt;(20 January 2005)&lt;/i&gt;</description>
    <dc:title>Happiness and Benevolence (Academic Paperback)</dc:title>

    <dc:creator>Robert Spaemann</dc:creator>
    <dc:source>(20 January 2005)</dc:source>
    <dc:date>2008-06-02T01:14:52-00:00</dc:date>
    <prism:publicationYear>2005</prism:publicationYear>
    <prism:publisher>T.&#38; T.Clark Ltd</prism:publisher>
    <prism:category>personalism</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855591">
    <title>Persons: The Difference Between Someone and Something (Oxford Studies in Theological Ethics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855591</link>
    <description>&lt;i&gt;(21 December 2006)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;An examination and defence of the concept of personality, long central to Western moral culture but now increasingly under attack. Robert Spaemann tackles urgent practical questions, such as our treatment of the severely disabled human and the moral status of intelligent non-human animals.</description>
    <dc:title>Persons: The Difference Between Someone and Something (Oxford Studies in Theological Ethics)</dc:title>

    <dc:creator>Robert Spaemann</dc:creator>
    <dc:source>(21 December 2006)</dc:source>
    <dc:date>2008-06-02T01:14:33-00:00</dc:date>
    <prism:publicationYear>2006</prism:publicationYear>
    <prism:publisher>Oxford University Press</prism:publisher>
    <prism:category>communitarianism</prism:category>
    <prism:category>personalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855589">
    <title>Vienna and Chicago, Friends or Foes?: A Tale of Two Schools of Free Market Economics</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855589</link>
    <description>&lt;i&gt;(25 March 2005)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;In his new book, Vienna and Chicago, Friends or Foes? economist and author Mark Skousen debates the Austrian and Chicago schools of free-market economics, two schools in constant, heated disagreement in their theories of money, business cycle, government policy, and methodology.</description>
    <dc:title>Vienna and Chicago, Friends or Foes?: A Tale of Two Schools of Free Market Economics</dc:title>

    <dc:creator>Mark Skousen</dc:creator>
    <dc:source>(25 March 2005)</dc:source>
    <dc:date>2008-06-02T01:13:20-00:00</dc:date>
    <prism:publicationYear>2005</prism:publicationYear>
    <prism:publisher>Regnery Publishing Inc</prism:publisher>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855587">
    <title>Liberalism: The Classical Tradition</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855587</link>
    <description>&lt;i&gt;(24 October 2005)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;A comprehensive exposition of classical liberalism -- the philosophy of the free market and individual freedom.</description>
    <dc:title>Liberalism: The Classical Tradition</dc:title>

    <dc:creator>Ludwig Von Mises</dc:creator>
    <dc:source>(24 October 2005)</dc:source>
    <dc:date>2008-06-02T01:12:26-00:00</dc:date>
    <prism:publicationYear>2005</prism:publicationYear>
    <prism:publisher>Liberty Fund Inc.,U.S.</prism:publisher>
    <prism:category>austrian</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855585">
    <title>Human Action: A Treatise on Economics</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855585</link>
    <description>&lt;i&gt;(01 April 2007)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;**Human Action**, Mises' seminal work, lays out the principles of economics, political economy and the social sciences with a meticulous logic which has prompted many to hail it as the &#34;bible&#34; of economics. This fourth revised edition, features a new hardcover and a new foreword and index by Bettina Bien Greaves.</description>
    <dc:title>Human Action: A Treatise on Economics</dc:title>

    <dc:creator>Ludwig Von Mises</dc:creator>
    <dc:source>(01 April 2007)</dc:source>
    <dc:date>2008-06-02T01:09:55-00:00</dc:date>
    <prism:publicationYear>2007</prism:publicationYear>
    <prism:publisher>Liberty Fund Inc.,U.S.</prism:publisher>
    <prism:category>austrian</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/314888">
    <title>Individualism and Economic Order</title>
    <link>http://www.citeulike.org/user/heraclitus/article/314888</link>
    <description>&lt;i&gt;(01 June 1996)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&#60;div&#62;In this collection of writings, Nobel laureate Friedrich A. Hayek discusses topics from moral philosophy and the methods of the social sciences to economic theory as different aspects of the same central issue: free markets versus socialist planned economies. First published in the 1930s and 40s, these essays continue to illuminate the problems faced by developing and formerly socialist countries.&#60;br&#62;&#60;br&#62;F. A. Hayek, recipient of the Medal of Freedom in 1991 and winner of the Nobel Memorial Prize in Economics in 1974, taught at the University of Chicago, the University of London, and the University of Freiburg. Among his other works published by the University of Chicago Press is &#60;i&#62;The Road to Serfdom,&#60;/i&#62; now available in a special fiftieth anniversary edition.&#60;br&#62;&#60;br&#62;&#60;/div&#62;</description>
    <dc:title>Individualism and Economic Order</dc:title>

    <dc:creator>FA Hayek</dc:creator>
    <dc:source>(01 June 1996)</dc:source>
    <dc:date>2005-09-09T15:03:20-00:00</dc:date>
    <prism:publicationYear>1996</prism:publicationYear>
    <prism:publisher>University Of Chicago Press</prism:publisher>
    <prism:category>hayek</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855584">
    <title>Essays on Hayek (Routledge Library Editions: The Economics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855584</link>
    <description>&lt;i&gt;(05 June 2003)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;First published in 1977</description>
    <dc:title>Essays on Hayek (Routledge Library Editions: The Economics)</dc:title>

    <dc:creator>Fritz Machlup</dc:creator>
    <dc:source>(05 June 2003)</dc:source>
    <dc:date>2008-06-02T01:07:26-00:00</dc:date>
    <prism:publicationYear>2003</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>friedman</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855583">
    <title>Friedman on Galbraith, and on curing the British disease</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855583</link>
    <description>&lt;i&gt;&lt;/i&gt;</description>
    <dc:title>Friedman on Galbraith, and on curing the British disease</dc:title>

    <dc:creator>Milton Friedman</dc:creator>
    <dc:date>2008-06-02T01:07:11-00:00</dc:date>
    <prism:publisher>Fraser Institute</prism:publisher>
    <prism:category>friedman</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855582">
    <title>Free to Choose: A Personal Statement</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855582</link>
    <description>&lt;i&gt;(16 April 1980)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The international bestseller on the extent to which personal freedom has been eroded by government regulations and agencies while personal prosperity has been undermined by government spending and economic controls. New Foreword by the Authors; Index.</description>
    <dc:title>Free to Choose: A Personal Statement</dc:title>

    <dc:creator>Milton Friedman</dc:creator>
    <dc:creator>Rose Friedman</dc:creator>
    <dc:source>(16 April 1980)</dc:source>
    <dc:date>2008-06-02T01:06:11-00:00</dc:date>
    <prism:publicationYear>1980</prism:publicationYear>
    <prism:publisher>Thomson Learning</prism:publisher>
    <prism:category>friedman</prism:category>
    <prism:category>neo-liberalism</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855580">
    <title>Why Government Is the Problem (Essays in Public Policy)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855580</link>
    <description>&lt;i&gt;&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The major social problems of the United States—deteriorating education, lawlessness and crime, homelessness, the collapse of family values, the crisis in medical care—have been produced by well=intended actions of government. That is easy to document. The difficult task is understanding why government is the problem. The power of special interests arising from the concentrated benefits of most government actions and their dispersed costs is only part of the answer. A more fundamental part is the difference between the self- interest of individuals when they are engaged in the private sector and the self-interest of the same individuals when they are engaged in the government sector. The result is a government system that is no longer controlled by &#34;we, the people.&#34; Instead of Lincoln's government &#34;of the people, by the people, and for the people,&#34; we now have a government &#34;of the people, by the bureaucrats, for the bureaucrats,&#34; including the elected representatives who have become bureaucrats. At the moment, term limits apear to be the reform that promises to be most effective in curbing Leviathan.</description>
    <dc:title>Why Government Is the Problem (Essays in Public Policy)</dc:title>

    <dc:creator>Milton Friedman</dc:creator>
    <dc:date>2008-06-02T01:04:39-00:00</dc:date>
    <prism:publisher>Hoover Inst Pr</prism:publisher>
    <prism:category>friedman</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855579">
    <title>The Fatal Conceit: Errors of Socialism (Collected Works of F.A. Hayek)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855579</link>
    <description>&lt;i&gt;(25 June 1998)&lt;/i&gt;</description>
    <dc:title>The Fatal Conceit: Errors of Socialism (Collected Works of F.A. Hayek)</dc:title>

    <dc:creator>FA Hayek</dc:creator>
    <dc:source>(25 June 1998)</dc:source>
    <dc:date>2008-06-02T01:03:40-00:00</dc:date>
    <prism:publicationYear>1998</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>hayek</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855578">
    <title>The Road to Serfdom (Routledge Classics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855578</link>
    <description>&lt;i&gt;(17 May 2001)&lt;/i&gt;</description>
    <dc:title>The Road to Serfdom (Routledge Classics)</dc:title>

    <dc:creator>FA Hayek</dc:creator>
    <dc:source>(17 May 2001)</dc:source>
    <dc:date>2008-06-02T01:02:53-00:00</dc:date>
    <prism:publicationYear>2001</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>hayek</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855577">
    <title>Theology, Language and Culture: The Word Made Strange: The World Made Strange</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855577</link>
    <description>&lt;i&gt;(15 December 1996)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The essays in this new book from John Milbank range over the entire field of theology, and both extend and enrich the theological perspective underlying his earlier _Theology and Social Theory._ The essays are focused around the theme of a theological approach to language, and offer a richly textured and broad ranging inquiry which will contribute to a variety of contemporary debates.</description>
    <dc:title>Theology, Language and Culture: The Word Made Strange: The World Made Strange</dc:title>

    <dc:creator>John Milbank</dc:creator>
    <dc:source>(15 December 1996)</dc:source>
    <dc:date>2008-06-02T01:02:22-00:00</dc:date>
    <prism:publicationYear>1996</prism:publicationYear>
    <prism:publisher>WileyBlackwell</prism:publisher>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855576">
    <title>Being Reconciled: Ontology and Pardon (Radical Orthodoxy Series)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855576</link>
    <description>&lt;i&gt;(13 February 2003)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;_Being Reconciled_ is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the 'Radical Evil' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion. Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centered on the gift, it is an original and vivid new application of a classic theory by a leading international theologian.</description>
    <dc:title>Being Reconciled: Ontology and Pardon (Radical Orthodoxy Series)</dc:title>

    <dc:creator>John Milbank</dc:creator>
    <dc:source>(13 February 2003)</dc:source>
    <dc:date>2008-06-02T01:02:11-00:00</dc:date>
    <prism:publicationYear>2003</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855575">
    <title>Radical Orthodoxy: A New Theology.: Suspending the Material</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855575</link>
    <description>&lt;i&gt;(15 October 1998)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Radical Orthodoxy is a new wave of theological thinking that seeks to re- inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity _Radical Orthodoxy_ is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer us way out of the impasses that postmodernity represents.</description>
    <dc:title>Radical Orthodoxy: A New Theology.: Suspending the Material</dc:title>

    <dc:source>(15 October 1998)</dc:source>
    <dc:date>2008-06-02T01:02:00-00:00</dc:date>
    <prism:publicationYear>1998</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>radical-orthodoxy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855574">
    <title>Theopolitical Imagination</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855574</link>
    <description>&lt;i&gt;(20 March 2003)&lt;/i&gt;</description>
    <dc:title>Theopolitical Imagination</dc:title>

    <dc:creator>Williams Cavanaugh</dc:creator>
    <dc:source>(20 March 2003)</dc:source>
    <dc:date>2008-06-02T01:01:46-00:00</dc:date>
    <prism:publicationYear>2003</prism:publicationYear>
    <prism:publisher>T.&#38; T.Clark Ltd</prism:publisher>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/1180561">
    <title>Torture and Eucharist: Theology, Politics, and the Body of Christ (Challenges in Contemporary Theology)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/1180561</link>
    <description>&lt;i&gt;(01 November 1998)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;In this engrossing analysis, Cavanaugh contends that the Eucharist is the Church's response to the use of torture as a social discipline. The author develops a theology of the political which presents torture as one instance of a larger confrontation of powers over bodies, both individual and social. He argues that a Christian practice of the political is embodied in Jesus' own torture at the hands of the powers of this world. The analysis of torture therefore is situated within wider discussions in the fields of ecclesiology and the state, social ethics and human rights, and sacramental theology.The book focuses on the experience of Chile and the Catholic Church there, before and during the military dictatorship of General Augusto Pinochet Ugarte, 1973-1990. Cavanaugh has first-hand experience of working with the Church in Chile, and his interviews with ecclesiastical officials and grassroots Church workers speak directly to the reader. The book uses this example to examine the theoretical bases of twentieth-century &#34;social catholicism&#34; and its inability to resist the disciplines of the state, in contrast to a truer Christian practice of the political in the Eucharist.The book as a whole ties eucharistic theology to concrete eucharistic practice, showing that the Eucharist is not a &#34;symbol&#34; but a real cathartic summary of the practices by which God forms people into the Body of Christ, producing a sense of communion stronger than that of any nation state.</description>
    <dc:title>Torture and Eucharist: Theology, Politics, and the Body of Christ (Challenges in Contemporary Theology)</dc:title>

    <dc:creator>William Cavanaugh</dc:creator>
    <dc:source>(01 November 1998)</dc:source>
    <dc:date>2007-03-22T11:56:10-00:00</dc:date>
    <prism:publicationYear>1998</prism:publicationYear>
    <prism:publisher>Blackwell Publishing Limited</prism:publisher>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855572">
    <title>Being Consumed: Economics and Christian Desire</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855572</link>
    <description>&lt;i&gt;(01 May 2008)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Should Christians be for or against the free market? For or against globalization? How are we to live in a world of scarcity? William Cavanaugh uses Christian resources to incisively address basic economic matters -- the free market, consumer culture, globalization, and scarcity -- arguing that we should not just accept these as givens but should instead change the terms of the debate. Among other things, Cavanaugh discusses how God, in the Eucharist, forms us to consume and be consumed rightly. Examining pathologies of desire in contemporary &#34;free market&#34; economies, Being Consumed puts forth a positive and inspiring vision of how the body of Christ can engage in economic alternatives. At every turn, Cavanaugh illustrates his theological analysis with concrete examples of Christian economic practices.</description>
    <dc:title>Being Consumed: Economics and Christian Desire</dc:title>

    <dc:creator>William Cavanaugh</dc:creator>
    <dc:source>(01 May 2008)</dc:source>
    <dc:date>2008-06-02T00:58:12-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publisher>Wm B Eerdmans Pub Co</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855571">
    <title>Capitalism and Freedom</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855571</link>
    <description>&lt;i&gt;(17 December 2002)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Selected by the _Times Literary Supplement_ as one of the &#34;hundred most influential books since the war&#34; How can we benefit from the promise of government while avoiding the threat it poses to individual freedom? In this classic book, Milton Friedman provides the definitive statement of his immensely influential economic philosophy—one in which competitive capitalism serves as both a device for achieving economic freedom and a necessary condition for political freedom. The result is an accessible text that has sold well over half a million copies in English, has been translated into eighteen languages, and shows every sign of becoming more and more influential as time goes on.</description>
    <dc:title>Capitalism and Freedom</dc:title>

    <dc:creator>Milton Friedman</dc:creator>
    <dc:source>(17 December 2002)</dc:source>
    <dc:date>2008-06-02T00:57:41-00:00</dc:date>
    <prism:publicationYear>2002</prism:publicationYear>
    <prism:publisher>University of Chicago Press</prism:publisher>
    <prism:category>economics</prism:category>
    <prism:category>neo-liberalism</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855570">
    <title>Constitution of Liberty (Routledge Classics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855570</link>
    <description>&lt;i&gt;(04 September 2006)&lt;/i&gt;</description>
    <dc:title>Constitution of Liberty (Routledge Classics)</dc:title>

    <dc:creator>FA Hayek</dc:creator>
    <dc:source>(04 September 2006)</dc:source>
    <dc:date>2008-06-02T00:57:20-00:00</dc:date>
    <prism:publicationYear>2006</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>neo-liberalism</prism:category>
    <prism:category>the-enemy</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855568">
    <title>Liberals and Communitarians: An Introduction</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855568</link>
    <description>&lt;i&gt;(09 March 1996)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This is a substantially updated edition of the established guide to this key debate in modern political philosophy.</description>
    <dc:title>Liberals and Communitarians: An Introduction</dc:title>

    <dc:creator>Stephen Mulhall</dc:creator>
    <dc:creator>Adam Swift</dc:creator>
    <dc:source>(09 March 1996)</dc:source>
    <dc:date>2008-06-02T00:54:39-00:00</dc:date>
    <prism:publicationYear>1996</prism:publicationYear>
    <prism:publisher>WileyBlackwell</prism:publisher>
    <prism:category>communitarianism</prism:category>
    <prism:category>liberalism</prism:category>
    <prism:category>overview</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855567">
    <title>Liberalism &#38; Its Critics Pb (Readings in Social &#38; Political Theory)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855567</link>
    <description>&lt;i&gt;(01 December 1984)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Much contemporary political philosophy has been a debate between utilitarianism on the one hand and Kantian, or rights-based ethic has recently faced a growing challenge from a different direction, from a view that argues for a deeper understanding of citizenship and community than the liberal ethic allows. The writings collected in this volume present leading statements of rights- based liberalism and of the communitarian, or civic republican alternatives to that position. The principle of selection has been to shift the focus from the familiar debate between utilitarians and Kantian liberals in order to consider a more powerful challenge ot the rights-based ethic, a challenge indebted, broadly speaking, to Aristotle, Hegel, and the civic republican tradition. Contributors include Isaiah Berlin, John Rawls, Alasdair MacIntyre.</description>
    <dc:title>Liberalism &#38; Its Critics Pb (Readings in Social &#38; Political Theory)</dc:title>

    <dc:creator>Sandel</dc:creator>
    <dc:source>(01 December 1984)</dc:source>
    <dc:date>2008-06-02T00:54:27-00:00</dc:date>
    <prism:publicationYear>1984</prism:publicationYear>
    <prism:publisher>New York University Press</prism:publisher>
    <prism:category>communitarianism</prism:category>
</item>



</rdf:RDF>

