Where are the witches of prehistory? Export

@article{citeulike:1682146, abstract = {Abstract\ \ Why are certain common classes of ritually destroyed objects (persons, artifacts, or architecture), such as persecuted witches, so difficult to identify in the archaeological record? Although a common topic in cultural anthropology, witches seldom receive the attention of archaeologists. The difficulties archaeologists face in the study of religion derive, in part, from the lack of correlates linking ritual activities to the formation of archaeological deposits. This paper defines ritual as a technology and employs an object life history approach that draws upon ethnographic, archaeological, and experimental research to begin building such linkages—including those describing the presecution and deposition of witches, sorcerers, and other victims of ritual violence. These new directions are illustrated through a case study of anomalous deposits of human skeletal remains from the North American Southwest}, author = {Walker, William}, citeulike-article-id = {1682146}, citeulike-linkout-0 = {http://dx.doi.org/10.1007/BF02428071}, citeulike-linkout-1 = {http://www.springerlink.com/content/060rq0373r776766}, day = {1}, doi = {10.1007/BF02428071}, journal = {Journal of Archaeological Method and Theory}, keywords = {identity, religion, ritual, theory}, month = {September}, number = {3}, pages = {245--308}, posted-at = {2009-07-04 03:54:05}, priority = {4}, title = {Where are the witches of prehistory?}, url = {http://dx.doi.org/10.1007/BF02428071}, volume = {5}, year = {1998} }

TY - JOUR ID - citeulike:1682146 L3 - citeulike-article-id:1682146 N2 - Abstract  Why are certain common classes of ritually destroyed objects (persons, artifacts, or architecture), such as persecuted witches, so difficult to identify in the archaeological record? Although a common topic in cultural anthropology, witches seldom receive the attention of archaeologists. The difficulties archaeologists face in the study of religion derive, in part, from the lack of correlates linking ritual activities to the formation of archaeological deposits. This paper defines ritual as a technology and employs an object life history approach that draws upon ethnographic, archaeological, and experimental research to begin building such linkages—including those describing the presecution and deposition of witches, sorcerers, and other victims of ritual violence. These new directions are illustrated through a case study of anomalous deposits of human skeletal remains from the North American Southwest IS - 3 JF - Journal of Archaeological Method and Theory EP - 308 TI - Where are the witches of prehistory? VL - 5 SP - 245 KW - identity KW - religion KW - ritual KW - theory AU - Walker, William PY - 1998/09/01/ UR - http://dx.doi.org/10.1007/BF02428071 ER -