The first part of this paper presents four old Spanish explanations of the witches' flying: (1) that (with the Devil's help) they actually did fly; (2) that the experience of flying was the result of narcotic stimulation; (3) that their flying was pure imaginationmethodologically demonstrated in the investigations of the Spanish inquisitor Alonso de Salazar Frías; and (4) that they fly by means of the soul. The latter, although strongly rejected by the Church, remained the most popular opinion. The second part discusses the flying of the Sicilian <i>donni di fori</i> [women from outside] of the sixteenth and seventeenth centuries. These were cunning women who served as mediators between the local community and the fairy world. On their nightly excursions in spirit they would enter the houses with the fairies, who bestowed their blessing on the homes. Or they would join the fairies in a sort of white sabbath where everything was reflective of beauty and delight. In the last part, the author describes his encounter with a contemporary Sicilian night-goer who claimed to be able to travel in spirit. In the concluding discussion, the author asserts that none of the rationalistic approaches used so far leads to a full understanding of the phenomenon. In his reconstruction of the Sicilian fairy cult, the author leaves open the possibility of out-of-the-body experiences and collective dreaming (<i>rêve a deux</i>) being potential explanations for the phenomenon.
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